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SkyHook5652's photo
Sun 11/15/09 12:34 PM
Edited by SkyHook5652 on Sun 11/15/09 01:04 PM
Sky
Shoku said
Of course, there's the other option of accepting all experiences as fact but then if anyone has experiences contrary to yours there's a major problem.
What is the problem? It seems to me that if that were true, then any conflicting beliefs of any kind would constitute a problem.

Are you saying that any two conflicting beliefs are a problem?
Only if we're using them to say how reality works. If somebody believes that there's not a designer but you believe there is what do you do?
I acknowledge the fact that we have different beliefs.

And If I feel like it, I present further explanation of my beliefs.

And I may attempt a deconstructing of both beliefs in an effort to pinpoint the source of the difference in order to reconcile it.

What do you do?

Sky:
In other words, “the laws inside the universe could be a product of the laws outside the universe”? Well sure, but that’s not what was being discussed. What was being discussed was the laws inside the universe.

Starting from outside the universe just adds another turtle and puts you right back at square one again.
Isn't the same thing true of starting from an external designer?
No. One starts from the laws inside the universe, The other starts from a creator outside the universe.
But it doesn't. You just said that it starts from laws outside the universe. How do laws outside the universe add another turtle any more than a creator outside of it?
Well, I was considering the laws to be the product of a creator. In other words, my meaning for “the creator” include the quality of being “the last turtle”, whereas “the laws” require another turtle.

But that’s just my definitions. If yours are different then we need to go back to square one.

So basically you're saying that there is no possible (or even impossible,) set up we could see that wouldn't look like a design?
Nope. Never said anything even remotely like that. But since you brought it up, personally I don’t see anything that doesn’t look like either a design or the result of a design to me.
I'm asking what would look like "not-design."
Ok, now I understand. (It would help if that type of query were presented in the same direct form instead of the form of "putting words in anothers mouth".)

So I can say that I can’t think of anything that I could perceive or imagine that would not look like a design to me.

And I have to make it clear that the first person plural (“we”) you used does not apply to that. That is, I can say what things look like to me, but not what they look like to others.

One could consider the “game” analogy in the same light…

If you want to put the ball through the hoop, why bother dribbling it and leave yourself open to it being stolen? Why not just hold it tight and cover it like a football, walk down the court, climb a ladder, and push it through the hoop?
Are you saying that the designer is competing against other entities in a test of skill?
No. Are you saying that “a test of skill” is the only possible reason for playing a game?
The phrase was meant to describe the point of playing a sport (such as basketball,) but there are definitely other reasons people play them.
One of those other reasons is simply “something that one wants to do”. And “following the rules” is what defines the “doingness” of that particular activity.

Sky:
The laws and rules which the universe seems to abide by and follow could very well be an unintentional consequence of an entity dropping five coins which that entity had no idea exactly how everything could or would end up.
If he intended to drop the coins, and for the dropping of the coins to result in the establishment of natural laws, then the whole process was by design, regardless of what the result was.

If he didn’t intend to drop the coins, or for the dropping of the coins to result in the establishment of natural laws, then it was happenstance.

So I really don’t see this as “another option”.
But you're presented two options where the creator was involved. Obviously there are many other things we can alter about this. Perhaps the coins were on a table and fell off of it. Perhaps the coins "fell" up into the sky. Perhaps the coins were not dropped but used in a transaction.

And how do we know they are coins at all? Do they have some country motto printed onto them or faces of leaders and prominent historical figures? Perhaps these "coins" were the material the pants were made of and some came off from wear and tear as the figure intentionally went about some sort of business.
Well first of all, that should be addressed to Creative, not me, since it was his analogy, not mine.

But in any case, there are only three possible options:
1) Intentional cause (designed)
2) Unintentional cause (happenstance)
3) No cause (eternal)
So you're seriously telling me that anything with a beginning that God didn't do on purpose is random?
Nope. Never said or implied anything even remotely like that.

What I am saying is that as far as I’m concerned, there cannot be anything that God didn’t do on purpose, by the very definition of God.

(Noting that the terms “God” and “designer” are exactly synonymous in this context.)

That my life is meaningless?
Well, “meaning” is entirely subjective, so there is no way I can answer that for you. Your life may or may not have meaning to you and it may or may not have meaning to a creator. That’s up to you and the creator to determine, each for themselves.

Now at the point in the discussion being referred to, the causeless/eternal option was not being considered, so there were only two options – design or happenstance. And every one of the “options” you suggested above falls into the “happenstance” category.
But the coins wearing out and falling off of the pants as the designer did things with intent has just as much intention as dropping the coins without particularly choosing which way they should land.
As far as I’m concerned, whole context of this particular point centers around the concept of “intention to create the universe”. If the creator intended for a universe to be created, it was intentional, regardless of the chain of events that led to the creation. Otherwise it was unintentional.

SkyHook5652's photo
Sun 11/15/09 11:48 AM
In order to prove intelligent design, first, you would have to prove the source of intelligence and then prove the purpose or intent of the design.

To prove it just happened, there isn't much to prove...lol It just happened.

Although many attempts to prove otherwise, this still stands.
Ummmm....

"It just happend" is no more proof of "It just happened" than "It was designed" is proof of "It was designed".

Just sayin. biggrin

SkyHook5652's photo
Sun 11/15/09 11:44 AM
Bushi said
(truncated for brevity) . . . We would have to link every single cause all the way back and have a justification for saying that this intelligence wanted this to all be for us . . .

That amounts to something like a few googols [sic] of variables (and growing, if Inflation Theory is correct) to link together in causative relationships.

Well, if one wants to start with an equation like that, I think it is definitely something that would serve to occupy one’s time and provide a virtually endless supply of unknown variables to solve.

But it sure doesn’t seem like a very practical approach to gaining a full understanding of “life, the universe and everything”.

In fact, it virtually guarantees that such a full understanding can never be achieved.

The fundamental problem, as I see it, is that up until very recently (the last few decades), the last few centuries of “scientific” investigation have been steadily and purposefully moving toward a position that completely excludes the single most important factor in all of life – the “subjective”.

It is the “subjective” that is the source of all meaning, purpose, value, relevance, quality, significance, usefulness, comparison, importance, evaluation, etc. ad infinitum.

Not only that, but the “subjective” is the source of all the foundations of science itself: logic, math, investigation, comparison, evaluation, differentiation, understanding, knowledge, association, observation, empiricism, etc. ad infinitum.

So it seems extremely curious to me that this thing that is the “source” of all of that, is purposefully and intentionally excluded from all consideration.

I mean, if these tools of “logic” and “science” are so valuable, why aren’t they being used to investigate the single most universally relevant factor in all of existence?

As far as I can tell, the answer to that is “They cannot because they were specifically designed not to.”

Now what’s wrong with this picture?

SkyHook5652's photo
Sun 11/15/09 10:17 AM
Dear Minglers,


Peace is undeniably the highest value of our age.


cannot agree. fairness of mind is our most prized value. if everyone would treat every living thing fairly peace would be the offshoot. as individuals, fairness of thought is within our power.
I'd like to throw "willingness to help others" into the ring as a most prized value. :smile:

SkyHook5652's photo
Sun 11/15/09 02:06 AM
Edited by SkyHook5652 on Sun 11/15/09 02:08 AM
After thinking about this for a few days, while observing the active threads and contempleting past threads, it seems to me that biggest form of "bullying" is belittleing and/or ridiculing other people and/or their beliefs, for whatever reason.

Just an observation.

SkyHook5652's photo
Sun 11/15/09 01:54 AM
Edited by SkyHook5652 on Sun 11/15/09 02:11 AM
Shoku said
Of course, there's the other option of accepting all experiences as fact but then if anyone has experiences contrary to yours there's a major problem.
What is the problem? It seems to me that if that were true, then any conflicting beliefs of any kind would constitute a problem.

Are you saying that any two conflicting beliefs are a problem?

Sky:
In other words, “the laws inside the universe could be a product of the laws outside the universe”? Well sure, but that’s not what was being discussed. What was being discussed was the laws inside the universe.

Starting from outside the universe just adds another turtle and puts you right back at square one again.
Isn't the same thing true of starting from an external designer?
No. One starts from the laws inside the universe, The other starts from a creator outside the universe.

So basically you're saying that there is no possible (or even impossible,) set up we could see that wouldn't look like a design?
Nope. Never said anything even remotely like that. But since you brought it up, personally I don’t see anything that doesn’t look like either a design or the result of a design to me.

One could consider the “game” analogy in the same light…

If you want to put the ball through the hoop, why bother dribbling it and leave yourself open to it being stolen? Why not just hold it tight and cover it like a football, walk down the court, climb a ladder, and push it through the hoop?
Are you saying that the designer is competing against other entities in a test of skill?
No. Are you saying that “a test of skill” is the only possible reason for playing a game?

Isn't the external intelligent intentful designer sky na abra have been promoting a ridiculous example that can't really be taken seriously?
I submit that this is solely because of your own inability to take some things seriously or accept a conflicting viewpoint without ridiculing it. Others do not have that problem.

Sky:
The laws and rules which the universe seems to abide by and follow could very well be an unintentional consequence of an entity dropping five coins which that entity had no idea exactly how everything could or would end up.
If he intended to drop the coins, and for the dropping of the coins to result in the establishment of natural laws, then the whole process was by design, regardless of what the result was.

If he didn’t intend to drop the coins, or for the dropping of the coins to result in the establishment of natural laws, then it was happenstance.

So I really don’t see this as “another option”.
But you're presented two options where the creator was involved. Obviously there are many other things we can alter about this. Perhaps the coins were on a table and fell off of it. Perhaps the coins "fell" up into the sky. Perhaps the coins were not dropped but used in a transaction.

And how do we know they are coins at all? Do they have some country motto printed onto them or faces of leaders and prominent historical figures? Perhaps these "coins" were the material the pants were made of and some came off from wear and tear as the figure intentionally went about some sort of business.
Well first of all, that should be addressed to Creative, not me, since it was his analogy, not mine.

But in any case, there are only three possible options:
1) Intentional cause (designed)
2) Unintentional cause (happenstance)
3) No cause (eternal)

Now at the point in the discussion being referred to, the causeless/eternal option was not being considered, so there were only two options – design or happenstance. And every one of the “options” you suggested above falls into the “happenstance” category.

SkyHook5652's photo
Sat 11/14/09 10:22 PM
The laws and rules which the universe seems to abide by and follow could very well be an unintentional consequence of an entity dropping five coins which that entity had no idea exactly how everything could or would end up.


If he intended to drop the coins, and for the dropping of the coins to result in the establishment of natural laws, then the whole process was by design, regardless of what the result was.

If he didn’t intend to drop the coins, or for the dropping of the coins to result in the establishment of natural laws, then it was happenstance.

So I really don’t see this as “another option”.


SkyHook5652's photo
Sat 11/14/09 09:52 PM
Edited by SkyHook5652 on Sat 11/14/09 10:32 PM
Sky wrote:

...That is, the rules of logic/necessity are what determine “truth”. And thus, the truth is relative to the logic - nothing more.
creative responded:

That is false, Sky. The rules of logic determine validity and truth value (liklihood based upon the argumentative form and it's relation to fact). A primary premise which contains established fact, along with a secondary premise which contains the same thing that necessarily lead to a conclusion deem that conclusion as necessarily true.

So, truth is not relative to the logic in a broad sense, especially concerning the premises. Without factual premises, there can be no factual conclusions. Therefore, logic does not determine truth/fact.

Do you follow me here?
Sky answered:

Yeah.

I said "the rules of logic determine truth".

You said "the rules of logic determine truth value".

Now I’m just not up for slogging through that ole semantic swamp. So suffice it to say that, in the context of my intended meaning, I consider the two statements effectively identical, and I recognize and accept that you may not.
Do you recognize and accept that you quoted only the first part of what was a two-part answer, and that by ignoring the second part you effectively ignored the difference as it was being shown? What is in your intended meaning is not addressing what my meaning is, but rather is addressing what you think it is? Those two statements are different in very important ways. In fact thay are so different, that believing that there is no difference has caused you to conclude something based upon meaning which does not apply.

You made a claim which constitutes a premise about logic which is false. Upon recognizing that, I was attempting to correct the misunderstanding in such a way to allow you to see that your premise was mistaken.
Ok, my bad for not presenting in a manner that you could understand.

I agree with this…
The rules of logic determine validity and truth value (liklihood based upon the argumentative form and it's relation to fact). A primary premise which contains established fact, along with a secondary premise which contains the same thing that necessarily lead to a conclusion deem that conclusion as necessarily true.

So, truth is not relative to the logic in a broad sense, especially concerning the premises. Without factual premises, there can be no factual conclusions. Therefore, logic does not determine truth/fact.
…and it is not significantly different from my intended meaning.

Now do you follow me?

Sky had written:

So let’s go back to the original statement and response . . .

If anything could be considered an absolute, it can only be the first-person perspective. Nothing has any value/use/worth/relevance until it is related to a first person perspective.


creative responded:

Logic demonstrates the first-person thought process in such a way that it can be assessed for truth value, through necessity.


Sky answered:

First of all, I do not identify “first person perspective” with “first person thought process”. To me “perspective” is a static reference point, whereas “though process” is an action. So from this point on, it seems we were talking about two different things.


When discussing a first-person perspective, it necessarily includes that person's thoughts. That person's thoughts necessarily includes that person's perceptual faculty. If you would like to not include those things when discussing a first-person perspective by calling it a "static reference point", then your not talking about the perspective, your talking about the point of reference from which that perspective is being formed. That is called a frame of reference, and a frame of reference has no inherent absolute properties either. Witness Einstein's Special Relativity or GR.
Well, it doesn’t matter to me what you want to call it. You can call it a “frame of reference” and I’ll call it a “reference point”.

So here’s how I evaluate the “absoluteness of a first-person reference point”.

If an observer observes an object from the front and the side, that constitutes two different reference points.

But the observer does not change. It is always the same observer regardless of where it is located relative to the object.

Now if there is no observer, then the whole system is irrelevant/meaningless/useless/valueless. Without an observer, the very concept of “reference point” does not even exist. It is the observer that determines the reference points. That is, the existence of reference points is wholly dependent on the existence of an observer.

And that is why I say that if anything could be considered an absolute, it can only be the first-person (observer) perspective (reference point), because that point is the point to which all other points are relative.

But let me rephrase that slightly, considering the change in context.

If anything could be considered an absolute, it can only be the first-person, because the first-person is what determines the reference points.

Sky wrote:

Secondly, the logic still does not assign any value/use/worth/relevance. If I correctly understand what you mean by “truth value” (as differentiated from simply “truth”) it has no intrinsic reference point outside the structure of the logical process. The only value it can have outside that process is the value the first-person perspective assigns to the logical process itself.

Do you follow me here?
Logic most certainly does not 'assign' value. It is a very useful tool by which an individual can do such a thing. Value is subjective to the person who is comparing observation to prior belief/knowledge. Logic does, however, facilitate the ability to construct a thought process in such a way that demonstrates the grounding of what is being claimed. With that, one can better assess the truth value of the claim, based upon its necessary relation to fact. Opinion is much less important and relevant than exactly how that opinion has been formed and what it depends on for its grounds. Logic shows that, and in doing so objectively allows the associative elements which help determine value, use, worth, and relevance to attain an observable state in which those things can be assessed.

If I understood your earlier claim that a first-person perspective did not include thought processes and was just a static reference point, then how would it be possible for a reference point to be able to assign anything?
Just to clarify: It isn’t the reference point that does the assigning, it is the first-person.

Now it appears to me that, to you, “assignment” is, by definition, the result of a thought process. So rather than go into a long dissertation on that, I will agree – within the current context, as I understand it.


SkyHook5652's photo
Sat 11/14/09 05:40 PM
Edited by SkyHook5652 on Sat 11/14/09 05:42 PM
I just can't get my mind around that stuff. laugh I don't understand it really.

I think I understand the absence of space and time better than I understand warped space and time relative to observers.

Also, I don't understand what people mean by the singularity.
Yeah, warped or "streched" spacetime is a very counter-intuitive concept.

Have you ever seen a movie shot where they move the camerea toward the object and zoom out at the same time? The subject stays the same size in the frame but the background gets smaller, so it looks like the background is moving away from the subject. That's a pretty fair visual representation of what happens.

Singularity? That's mostly a mathematical concept really. It's were the spacetime equations give a result of infinity.

Going back to the BH example, the closer you get to the event horizon, the more "stretched out" space is. And at the event horizon itself, space is streched out to infinity. Which is nonsensical from a human perspective - but not from a mathematical perspective.

One curious thing aboput a sigularity is that it appears to have "size" when looked at from the outside, but the math says it is really just an infinite zero-dimensional point. It doesn't really have any "size" at all from the "inside".

You could actually say that it has an "outside" but no "inside". Or you could also say that the "inside" is infinite. Either way, the concept is nonsensical from a hman experience perspective.

SkyHook5652's photo
Sat 11/14/09 05:18 PM
Edited by SkyHook5652 on Sat 11/14/09 05:19 PM
and I realized we were totally discussing two different things (science & philosophy) - sorry about that. No wonder we weren't making progress. OH well, at least now I think I have a much clearer picture of how you internalize experiences. Thanks for your patience.



I have recently learned the difference (and problems) with arguments where science vs philosophy too. No wonder there is so much misunderstanding going on.

Is there any way to coax a scientific minded person to think or discuss things in a more philosophical manner, or do they think all philosophers are "delusional and ridiculous?"

Just wondering.
I think that, like any other subject(s), it is necessary to be able to change viewpoints/perspectives. If someone is solidly entranched in any viewpoint, it is difficult to assume a different viewpoint or see things from a different perspective.

And I don't even think that's necessarily a bad thing. There must be some reference point for the evaluation of any information. It's only when people start ridculing other viewpoints or insiting that others viewpoints are invalid that it becomes a problem.

SkyHook5652's photo
Sat 11/14/09 12:53 PM
Edited by SkyHook5652 on Sat 11/14/09 12:54 PM
The the "curvature of spacetime" is the key to all this.

As you get closer to the EH, space itself is "streched" more and more.

The closer the observer gats to the EH, the more the space between the observer and the EH is "streched". So it seems, from the observer point of view, that the EH never gets any closer.

In other words, "how far away the EH is from the observer", depends on "how close the observer to th EH".

And yes, that seems intuitively paradoxical (or a simplistic identity, take your pick), but it only illustrates the nature of relativity.

"How far away the EH is from the observer" is relative to the EH.

"How close the observer is to the EH" is relative to the observer.


SkyHook5652's photo
Sat 11/14/09 12:34 PM
>>>>What's the biggest difference between a solar panel and a solar planet?

Answer: T


(panel -- PlaneT)


move the l and ad a T bigsmile :banana:
that was my choice

maybe a solar planet IS a solar panel. just really big


ALL energy on this planet is solar (except geothermal)
(And Nuclear - and we won't mention background radiation from the Big bang, or energy from meteorites entering the atmoshere, or any kind of EM (e.g. light) or gravitational force from extra-solar sources, or...)

Just messing. :wink:
oh yeah I completely forgot nuclear

I was just thinking of how people don't really realize, petroleum IS a form of solar energy stored millions of years ago

and wind is driven by solar energy and even biofuel is liberating the energy stored from the sun

solar panels are quickly becoming cost effective. not quite yet but soon.

anyway I was just messin too bigsmile
:thumbsup: drinker

SkyHook5652's photo
Sat 11/14/09 12:27 PM
Edited by SkyHook5652 on Sat 11/14/09 12:32 PM
Sky
So basically, the OP question asks for the resolution of a paradox. It can’t be done with logic because it is inherently illogical.
Damn after reviewing the last few posts of Sky and what Shoku wrote about the difference between science and philosophy I figured I had jsut been on the wrong page as I was taking a scientific approach and not a philisophical one.

So I spent all day thinking about this topic, and all this time figuring out how to write a clearly stated philisophical position in an attempt to conform and now I don't even get any criticism.


Boy, I should been studying the characteristics of muscle cells and the cells of the nervous system and the muscles in the head and thier incertion points and whether dorsi flex is in or out.

But Noooo I just wanted to play with my friends. I don't think I ever had an argument with anyone until I was in my forties and then I only argued if I was standing up for some injustice to another.

Only in the last ten years have I leaned that arguments don't have to end relationships and that it's ok to say I'm sorry when you were wrong, or to compromise when the differnce can't be totally resolved.

So let's compromise - Can someone at least criticise my philisophical approach???? tears

g'night - I have a lot studying to catch up on - another time folks in another thread..
Ok, here’s the only thing I could find to criticize at all. (You’re just too damn good Redy! drinker)

It mostly has to do with clarifying the “design specification”.

…However, if we were to proceed on the premise that the QF might have been 'designed' we cannot maintain that because the QF might have been designed that there was an intelligence behind it, it might have been the only possible outcome of what pre-existed it, as in the only natural form it could take…
There’s some syntactical mixup there, so it may be that I’m not understanding the intended meaning. But I’ll go ahead anyway and you can disregard this if I misunderstood.

Regarding “the only possible outcome of what pre-existed it”

In the case of a designer, “what preexisted it” refers to the intent of the designer (i.e. the design).

In the case of no-designer, “what preexisted it” refers to just “unknown cause”.

So really, all that seems to come down to is “either their was as designer or the is no known cause”. Which is really just a restatement of the topic of the debate.

But in either case (designer or no designer) the natural processes are inherent in the makeup of the universe.

Which means that the universe cannot be a “product of” natural processes. (That would mean “the laws of the universe are a product of the laws of the universe.)
That's not a good objection. Why can't there be other laws outside of the universe?
In other words, “the laws inside the universe could be a product of the laws outside the universe”? Well sure, but that’s not what was being discussed. What was being discussed was the laws inside the universe.

Starting from outside the universe just adds another turtle and puts you right back at square one again.

Secondly, any matter which eminates through the quantum field is a direct result of the field and not the designer - therefore, matter itself is not the design.
Well, technically that would be true.

However, it would be the same thing as saying that “lego blocks are the direct result of the lego block factory, therefore the legos themselves are not the design.”

But the legos actually were designed - in the sense that the factory was designed to produce legos with inherent properties that determine how they interact. Those inherent properties determine in what ways the can be “stuck together”.

Thirdly, if your intention is to imply that the QF was designed for the purpose of creating matter and that the matter was a pre-programmed part of the design, then we have a greater argument against the intelligence of a so-called designer and in favor of natural universal laws.
I really don’t get this one. The position of “designer” includes the premise that the natural universal laws themselves (e.g. the pits and bumps on the legos and how the factory works) were part of the design.

So that just leads right back to square one.
Actually I think that's a question of "why be so roundabout about it? Shouldn't the designer just create matter in a single step?"
Could be, but I don’t think that’s what it was. However, we’d have to get Redy to verify it either way.

But as to your question (and Redy’s, if that’s what it was), I don’t see any point in trying to address what the designer “should do”. The designer, like anyone else, “should do” whatever it’s own personal “sense of ought” (as Creative would put it) indicates.

One could consider the “game” analogy in the same light…

If you want to put the ball through the hoop, why bother dribbling it and leave yourself open to it being stolen? Why not just hold it tight and cover it like a football, walk down the court, climb a ldder, and push it through the hoop?

So really, addressing what someone “should do” is pretty fruitless unless you are in a position to understand all aspects of the question “why” from the perspective of whomever you think “should” do it.

In other words, you've just argued for the anthropomorphic view of a creator.

rofl

SkyHook5652's photo
Sat 11/14/09 12:04 PM

many definitions in the dictionary for "naturalism". i'll go with this one as regards philosophy:


Philosophy. a. the view of the world that takes account only of natural elements and forces, excluding the supernatural or spiritual.

b. the belief that all phenomena are covered by laws of science and that all teleological explanations are therefore without value.


i haven't used the term before but i think i will in the future. pretty good description of my own philosophy with regards to nature. hey. does this mean i'm a naturalist? can i now post a nude photo over in the religion forum? nudity is symbolic of my newfound beliefs afterall.:banana:
I'm not sure I like that definition. It pretty much excludes the concept of a "religious philosophy", which I think is an oversight.

SkyHook5652's photo
Sat 11/14/09 12:00 PM
Edited by SkyHook5652 on Sat 11/14/09 12:02 PM
Indian philosophy is truly scientific in its approach. No other ancient philosophy gave so much depth in answering fundamental question like who are we?from where we have come?how we can get eternal bliss?what is world ?and so many?vedenta is the best book of philosophy
I don't know the "ancient Indian Philosophy", but from what I've read, the Scientology philosophy is about as scientific in it's approach as a philosophy can get. It's just unfortunate that the overwhelming ad hominem attacks on the "religious" aspect of it cause a bias in people the prevent them from actually examining it for what it really is.

SkyHook5652's photo
Sat 11/14/09 11:53 AM
...man's first misconception is himself,and in thinking that he is smart enough to figure it out in the first place..and if he were right how would he know any ways...speculation and belief in what ..what he thinks he knows..when in reality he could be so far off from the truth..he wouldn't know it...
..to me it seems like an endless subject where those will produce "their" facts to back it up ..i guess if it works for them ..fine..but for me ..for those who claim to have figured it out..might as well be blowing smoke out of their assss...and that's my belief...smokin
First let me say that I acknowledge and respect your belief.

Now as to this statement
...man's first misconception is himself...
Personally, I think the exact opposite. I think "self" is the one-and-only concept that must be true if anything else is to have any meaning or relevance at all. :smile:

SkyHook5652's photo
Sat 11/14/09 11:47 AM
no evidence, much less a scientific theory, that i know of that supports the notion of designer, designers, designee or design. as far as what's been proven, well i'll just go with both einstein and hawkings and say that nothing can ever really be proven.


I just think that the simple fact that we do design things is what makes us designers.

A designer is one who designs.
We design.
Therefore we are designers.

And what is it we design if not (at least part of) the universe?

Therefore, we design the universe.

Pretty simple.

SkyHook5652's photo
Sat 11/14/09 12:13 AM
Edited by SkyHook5652 on Sat 11/14/09 12:13 AM
Hi Everyone

Let's see, what is absolute - change, at least in our universe.

The only absolute is change because the nature of our universe is energy and energy is either a potential action (waiting for a nudge) or it is in flux.

What we think of as change is a product of motion and the laws that dictate the nature of our universe are gounded in motion.

Evolution of all things within the universe is merely the product of the emergent qualities attributed to the universe.

Time is not absolute, but rather a product of motion because time denotes a position within space. Our concept of time is the product of action or potential action witch is the only constant and therefore the only absolute we can be sure exists in our universe.

Oddly, it is the nature of this absolute that makes it impossible for other absolutes to exist, because nothing is ever in exactly the same space at the same time more than once.
Excellent explanation Redy. I'm jealous. biggrin


Oh thanks Sky. by the way - about that designer thread - I sure can be dense - and your last couple posts to me in the original thread finally sunk in and I realized we were totally discussing two different things (science & philosophy) - sorry about that. No wonder we weren't making progress. OH well, at least now I think I have a much clearer picture of how you internalize experiences. Thanks for your patience.
No worries. drinker

It started out as scientific, but around page 40 or so we realized the paradox inherent in that approach, so it switched over to philosophical.

SkyHook5652's photo
Sat 11/14/09 12:08 AM
Edited by SkyHook5652 on Sat 11/14/09 12:10 AM
I have started this as an offshoot of the “Evidence of a designer” thread because of the difference in perspective. That other thread addresses only the option of a single designer, whereas I would like to address the option of multiple co-designers.

The universe is composed of matter/energy, which we are able to control.

And evidence also shows that we can control portions of the universe through consciousness alone.

The gross empirical evidence of that is demonstrated in the simple fact that we can control our bodies.

But there is also scientific evidence (PEAR) showing that our control of the functioning of the universe is not restricted to hands-on, physical means. It is possible to affect changes in the physical universe external to our bodies through no known physical means.

Thus, I consider it to be proven that there is design at work in the universe and that the universe cannot be entirely random/happenstance/probabilistic.

<diving into a foxhole to duck and cover> drinker

SkyHook5652's photo
Fri 11/13/09 11:34 PM
Edited by SkyHook5652 on Fri 11/13/09 11:34 PM
So basically, the OP question asks for the resolution of a paradox. It can’t be done with logic because it is inherently illogical.
Damn after reviewing the last few posts of Sky and what Shoku wrote about the difference between science and philosophy I figured I had jsut been on the wrong page as I was taking a scientific approach and not a philisophical one.

So I spent all day thinking about this topic, and all this time figuring out how to write a clearly stated philisophical position in an attempt to conform and now I don't even get any criticism.


Boy, I should been studying the characteristics of muscle cells and the cells of the nervous system and the muscles in the head and thier incertion points and whether dorsi flex is in or out.

But Noooo I just wanted to play with my friends. I don't think I ever had an argument with anyone until I was in my forties and then I only argued if I was standing up for some injustice to another.

Only in the last ten years have I leaned that arguments don't have to end relationships and that it's ok to say I'm sorry when you were wrong, or to compromise when the differnce can't be totally resolved.

So let's compromise - Can someone at least criticise my philisophical approach???? tears

g'night - I have a lot studying to catch up on - another time folks in another thread..
Ok, here’s the only thing I could find to criticize at all. (You’re just too damn good Redy! drinker)

It mostly has to do with clarifying the “design specification”.

…However, if we were to proceed on the premise that the QF might have been 'designed' we cannot maintain that because the QF might have been designed that there was an intelligence behind it, it might have been the only possible outcome of what pre-existed it, as in the only natural form it could take…
There’s some syntactical mixup there, so it may be that I’m not understanding the intended meaning. But I’ll go ahead anyway and you can disregard this if I misunderstood.

Regarding “the only possible outcome of what pre-existed it”

In the case of a designer, “what preexisted it” refers to the intent of the designer (i.e. the design).

In the case of no-designer, “what preexisted it” refers to just “unknown cause”.

So really, all that seems to come down to is “either their was as designer or the is no known cause”. Which is really just a restatement of the topic of the debate.

But in either case (designer or no designer) the natural processes are inherent in the makeup of the universe.

Which means that the universe cannot be a “product of” natural processes. (That would mean “the laws of the universe are a product of the laws of the universe.)

Secondly, any matter which eminates through the quantum field is a direct result of the field and not the designer - therefore, matter itself is not the design.
Well, technically that would be true.

However, it would be the same thing as saying that “lego blocks are the direct result of the lego block factory, therefore the legos themselves are not the design.”

But the legos actually were designed - in the sense that the factory was designed to produce legos with inherent properties that determine how they interact. Those inherent properties determine in what ways the can be “stuck together”.

Thirdly, if your intention is to imply that the QF was designed for the purpose of creating matter and that the matter was a pre-programmed part of the design, then we have a greater argument against the intelligence of a so-called designer and in favor of natural universal laws.
I really don’t get this one. The position of “designer” includes the premise that the natural universal laws themselves (e.g. the pits and bumps on the legos and how the factory works) were part of the design.

So that just leads right back to square one.

If the program is only to produce matter, then there is nothing to guide how that matter interacts or connects other than what exists within its inherent properties.
Exactly.

And so I go back to the lego analogy. The design of the factory is such that it produces legos with the inherent properties that determine how they interact – i.e. they only “stick together” in certain ways.

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