Community > Posts By > SkyHook5652

 
SkyHook5652's photo
Thu 11/12/09 09:57 AM
not sure about the orbits of electrons but i don't think that there is evidence that the orbits of planets are circular. as far as i know they all follow eliptical orbit patterns.
Okay, but do you see the similiarity at all or get the jist of what I am trying to say?
I do. And I agree that - from a philosophical perspective - it is an interesting parallel. Two different forces at work (gravity and electromagentism), but they both produce that same phenomena.

SkyHook5652's photo
Thu 11/12/09 09:45 AM
Bushi said:

MASSIVE jets can spew out MASSIVE quantities of super charged particles from super massive black holes. Enough to disturb WHOLE star clusters if pointed in the direction of said clusters. Id say that is pretty detectable, especially considering we have detected it . . . .

In fact some black holes can devour and spit out the equivalent of many earths a minute.

Abra the great pretender!!!!! Weighs in as if an authority!!!!!
By definition, nothing can “come out of” a black hole. Period.

I’m no physicist, but I do know that much.

Now as I understand it, the energy being “spewed out” by black holes is caused by matter being torn apart by the gravitational field near the event horizon.

But that has nothing to do with the “disintegration” of black holes that Abra was talking about.

I think “pretender” and “authority” need some revaluation here.
You didnt even read the articles I linked.

Your wrong. Hawking evaporation is exactly the mechanism by which black holes emit particles, its two different phenomena as quite_2008 pointed out, but both contradict the statements made by abra, the pretender.

Abra is wrong, he so often thinks he has all the answers from whatever web based courses he takes, then comes in here claiming to be a scientists.

You all should read more real research and less mingle pretender drivel.
You obviously didn't understand what I said. And personally, I prefer Abra's drivel to any antagonistic, obdurate scientific drivel.

SkyHook5652's photo
Thu 11/12/09 09:15 AM
Well, considering the fact that you have yet to show where I've been wrong about anything I don't think I need to be concerned with your idle threats.
No the real reason your not concerned is because your world is unchanged by reality.
By George I think he's got it!

SkyHook5652's photo
Thu 11/12/09 08:57 AM
I find it sadly true that the paranormal is far easier to consider and accept then the mundane, yet I suppose unsettling, idea that your mind has transitory moments where it does not lead you to proper perception


To respond to the above I would like to say that first, I'm sorry that you think it is "sadly true" that the paranormal is "far easier to consider and accept then the mundane etc....."

Why do you suppose your mind would have transitory moments where it does not lead you to "proper perception?" And why do you think that certain perception is "proper" and other is "hallucination?"

Here is what I find sad.

There are those who study human consciousness and its many different levels and they learn a lot of things about the reasons for "the paranormal" experiences that are common among humans, and there are those who just label everything "an hallucination" and that's the end of that.

They are unaware or simply uninterested in venturing further into consciousness than that. To them, its just a malfunction of the brain. That is what I find sad and YES, MUNDANE.
You couldn't be more wrong. Reverse your statements, and it would be true.

Anything, and everything "paranormal" has been studied, and we have found over and over again explanations that fit the data that are anything but paranormal, research continues unabated, never to stop as long as human curiosity and the need to understand our minds exist.

JB, if you think you have any control over any kind of paranormal ability, please submit yourself for research, there is no manifestation of paranormal abilities that cannot be falsified.
I beg to differ. The PEAR and ICRL research have both demonstrated paranormal abilities that have not been falsified. (Of course, that depends on what constitutes "paranormal" and "falsification" in your book.)

SkyHook5652's photo
Wed 11/11/09 11:27 PM
Edited by SkyHook5652 on Wed 11/11/09 11:28 PM
here's a better question. do my actions that affect other people in my view of the universe, really affect those people in their own views of the universe, or is everyone that isn't me just a convincing illusion in my own unique reality tunnel?
There's some intersting irony in asking that question at all: If eveyone else is simply an illusion, then the question is being addressed to an illusion.

And it also points to an interesting answer: If everyone else is not an illusion, then the easiest way to get an answer is to ask them.

So here's my answer: those actions of yours that affect me, do in fact affect me.

:wink: :laughing:


SkyHook5652's photo
Wed 11/11/09 11:10 PM
But if what we think of as real, is an illusion, where or what is the real part to it? I mean, hologram or illusion or reflection, it has to have some sort of real thing behind the chicanery.
Yes. I have asked this same question.

What if this is just a dream? What then, is "real?"

People are real.

Other conscious individuals with unique points of view, different from ours. They are the only "real" things.

YOU are real.
Yes, "self" appears to be the only thing left. It is the one thing that can be known to be real.

But then, that's even true in the "mainstream scientific universe". :wink:

SkyHook5652's photo
Wed 11/11/09 11:07 PM
Edited by SkyHook5652 on Wed 11/11/09 11:08 PM
But if what we think of as real, is an illusion, where or what is the real part to it? I mean, hologram or illusion or reflection, it has to have some sort of real thing behind the chicanery.
At this point you have to start examining what it is you mean by "real".

If you look at a hologram, is the 3d image "real"?

Well, if you say that the 3D image is real, the analogy indicates that anything at all that you observer "in the physical universe" is real.

On the other hand, if you say that the 3D image is not "real" and only the plate itself is real, then the analogy would indicate that we have absolutely no idea what is real. Science cannot help us because the scientific method is itself based on things that are not real.

Quite a conundrum. :laughing:

SkyHook5652's photo
Wed 11/11/09 10:49 PM
SkyHook5652 said:

Science starts with “other” and works inward toward “self”.

Actually, that’s not quite right. Science starts with “other” and works sideways to “other”.

Which is why it ultimately leads it to the curious conclusion of “self=other” (“I am my body.”).

SkyHook5652's photo
Wed 11/11/09 10:20 PM
Bushi said:

MASSIVE jets can spew out MASSIVE quantities of super charged particles from super massive black holes. Enough to disturb WHOLE star clusters if pointed in the direction of said clusters. Id say that is pretty detectable, especially considering we have detected it . . . .

In fact some black holes can devour and spit out the equivalent of many earths a minute.

Abra the great pretender!!!!! Weighs in as if an authority!!!!!


By definition, nothing can “come out of” a black hole. Period.

I’m no physicist, but I do know that much.

Now as I understand it, the energy being “spewed out” by black holes is caused by matter being torn apart by the gravitational field near the event horizon.

But that has nothing to do with the “disintegration” of black holes that Abra was talking about.

I think “pretender” and “authority” need some revaluation here.

SkyHook5652's photo
Wed 11/11/09 10:00 PM
Abra said:

But then this has always been the stance of Einstein's Relativity. Just the same, the point being that there is no 'mechanism' that produces this so-called hologram other than the viewpoints of observers!

Owl bet Sky will love that conclusion!

In other words, there's no need for a 'holographic projector' beyond that of the observer. The observer is the projector through the mere act of having a viewpoint. The viewpoint is what causes the 'illusion'.
Oh man I'm gettin' wood here! love:heart:drool

rofl

SkyHook5652's photo
Wed 11/11/09 09:48 PM
Edited by SkyHook5652 on Wed 11/11/09 09:48 PM
So no, I wouldn’t say that I am claiming that a consistent belief system is more workable than an accurate one. I’d say that a workable belief system must be both accurate and consistent. >>…and that even if it is illogical, the workability factor is more important?
If your belief is workable – then it MUST be subject to change – how is that consistant?
There are two meaning for consistency that could be applied here.

One is “self-consistency”. That is “contains no self-contradictions”. And I don’t see any self-contradictions in it.

The other is “consistent with observation”. I would classify that as being synonymous with “accuracy”. And again, I don’t see anything in it that is inconsistent with observation.

So I don’t see why “it MUST be subject to change” – unless, by “consistency” you mean “immutability”, in which case I would agree – it must be subject to change.

But that was not the intended meaning.

Alignment with my own goals and purposes. That is what determines the workability.
And how often do your goals and purposes change? Is it in a “consistent” manner?
I think I addressed that above.

QUOTE: by Creative
I am saying that in order to determine whether or not a belief system is consistent, one must assess the relationships between the different elements contained within it.
>> to which Sky said I agree.



QUOTE:
Workability does not necessarily equate to logical consistency.
Sky said >>>I agree. But I would also rather have an illogical, but workable, system than a logical, but unworkable one.
Are you agreeing that you would declare anything that does not agree with your beliefs as illogical?
Well I can answer that with a simple “No”. But it’s such a bizarre question that I don’t know why it was even asked. It doesn’t appear to have anything whatsoever to do with anything I ever said. I think you may be assuming an identity somewhere, which was never intended.

But if you like an illogical idea – then that is workable?
No, you got that one backwards. It’s not workable because I like it, I like it because it’s workable.

So basically you are admitting to just making stuff up because it suits your needs.
Interesting way of putting it, but yeah, that’s fairly accurate.

Then what value do you see in scientific exploration if you can just make up whatever suits your purpose and goals?
Relative to my philosophical beliefs, scientific exploration has no value at all. It only has value relative to itself. So when I’m interested in things scientific, I look to science. But I can’t very well look to science when I’m interested in things that are inherently outside the realm of science.

SkyHook5652's photo
Wed 11/11/09 09:07 PM
Edited by SkyHook5652 on Wed 11/11/09 09:07 PM
How can only the science which is most convenient be accepted, while the same science, which corrupts a personal belief, is considered faulty?
I can only answer for myself here…

What doesn’t make sense to me is attempting to compare “science” with “belief”. As I see it, the two are inherently mutually exclusive. They start from diametrically opposed positions and work in opposite directions.

Science starts with “other” and works inward toward “self”.

Belief starts with “self” and works outward toward “other”.

No matter what your personal beliefs are regarding mysticism, (supernatural or designers) should there be any reason to change how we go about the search for scientific knowledge?
I don’t see any reason for science to change how it goes about it’s search for objective knowledge (i.e. knowledge of “other”).

I just lament the lack of research into subjective knowledge (i.e. knowledge of “self”). (Although PEAR’s “Science of the Subjective” is a good start. And Bohm’s “Holographic Universe” looks like it has potential.)

I think the main problem is that science is so intractably cemented into it’s starting position and direction, that it has gotten to the point where is it now defining the subjective in terms of the objective. In short, it has essentially “talked itself into” the position where there can be no such thing as the “self” – i.e. “‘self’ is a product of ‘other’”.

How do you (personally) determine what scientific research is valid? In other words by what standards do you compare current scientific evaluations to?
I would have to answer that with: “By my own observations and evaluations.”

But it must be recognized that validity, to me, is like “true/false” – there is the added category of “unknown”. That is, unless it has been observed and/or evaluated by me, it does not fall into either the “valid” or “invalid” category. It remains in the “unknown” category until it is observed and/or evaluated by me.

SkyHook5652's photo
Wed 11/11/09 08:02 PM
Sky,

Jeremy's point was that if logic is thrown out, there are no invalid claims. All claims would have equal truth value.
Whats better is that you had to point that out.
It seems he only pointed it out because of his own misunderstanding of my reply.

Now did I have to point that out?

I am seriously thinking that perhaps I myself am crazy, after all one possible definition for crazy is doing something over and over again expecting a different result.
Maybe if others knew what result you were trying to achieve, they would be able to help.

Just a suggestion.

SkyHook5652's photo
Wed 11/11/09 07:43 PM
Sky,

Jeremy's point was that if logic is thrown out, there are no invalid claims. All claims would have equal truth value.
Exactly! So how could one "defeat" another if they both have equal truth value?

flowerforyou

SkyHook5652's photo
Wed 11/11/09 07:41 PM
Wrong, data is objective and in itself requires no personal perspective. Facts are objective and require no personal perspective, empiricism is objective.
Well I certainly can't agree with that. Empiricism is, by definition, based on observation and/or experience. I see no way of obtaining or determining anything emirically without a first person perspective involved. Someone had to observe or experience it.

This is an often used argument - that "What is, is, regardless of what anyone observers or experiences".

Well ok.

But so what?

Unless it is observed and/or experienced, it cannot have any relevance to anything.

SkyHook5652's photo
Wed 11/11/09 07:28 PM
Edited by SkyHook5652 on Wed 11/11/09 07:28 PM
Because as soon as a designer is reached, our notion of logic stops. The designer would then have an "explanation" that goes beyond what we normally consider to be logical.

Well shucks if we are going to throw logic out the window then no argument can be made that isnt valid.

So universe creators are made by invisible pink pixi's BY DEFINITION, and also by defintion pink pixi's require no explanation.

BAM< DEFEATED!

Infinity +1 YO.


Defeated? By what measure? Logic?

That irony is just too beautiful.

rofl


But I completely disagree that our point of view is irrelevant for assesing that which lay beyond it. As I see it, our point of view is why we look for what lay beyond it.
Sure but when you have a topic bigger then human perspective you must get past human perspective, into objective data, to be able to make sense of it, hence science from a third person perspective.
That may be true. But I don’t consider that “human perspective” is the only perspective available. And I don’t agree that you must “get into objective data to make sense of it.” On the contrary, the entire subject is outside the realm of objective data by definition.

SkyHook5652's photo
Wed 11/11/09 07:10 PM
Edited by SkyHook5652 on Wed 11/11/09 07:28 PM
No one has ever said that evidence which looks like it must be a design equates to a design.

I feel the same way you do.


Every argument for design does this Sky. The person observes things which s/he call a design, and conclude that because it is a design, there must be a designer.
That is plain and simply not true - at leaast not in my case.

You still appear to be confusing deduction with induction.

I am not saying that there must be a designer. I'm only saying that it seems reasonable to me to conclude (inductively) that there is a designer.

SkyHook5652's photo
Wed 11/11/09 07:05 PM
Edited by SkyHook5652 on Wed 11/11/09 07:06 PM
creative wrote:

Science knows that we do not know nearly enough to be able to draw a valid conclusion about the universe being a design. All of hard science agrees on that. The only way one can carry scientific fact into something ontological is to assume some things.

This holds true regarding placing the label of design upon the universe. Throughout our history, it has been reasonably shown that humans must be able to recognize patterns in order to successfully function as humans. We are physically weak in so many ways compared to most other animals that if it were based upon that alone(assuming we have always been that way), we would have surely perished long ago. Our reasoning capability is one of our most unique strengths, and it enables us to predict the liklihood of an outcome regarding familiar conditions by comparing those with past events. Because of the inherent consistency of things, we can recognize the potential of similar conditions to produce similar outcomes. We depend upon that, we are innately logical creatures, in that sense. We can recognize the cause and effect relationships around us and remember them. While this has proven to be quite helpful for our survival as a species, it can also fool us in remarkable ways.

I would like to show an example again. It has been alreay shown, but it is a great example which clearly demonstrates exactly how easy it is to become too entrenched in what we think we can safely assume based upon what we already know.

All men are mortal. Socrates is a man. Socrates is mortal.

That argument(logical demonstration) is irrefutably sound. The first premise is true. The second premise is true, and because the conclusion necessarily follows, it must be true as well. The form is valid. It is a logically sound argument, and that is as close to absolute truth as it gets. The next argument seems the same, although it is not. It is actually far from it, however most people would not see the fallacy in it because most people think this way... unfortunately so.

All men are mortal. Socrates is mortal. Socrates is a man.

Although the first and second premise along with the conclusion are true, the argument is invalid. It is an illogical argument, and therefore cannot be sound. This is easily shown to be the case by substituting the term 'cow' for 'Socrates'.

All men are mortal. A cow is mortal. A cow is a man.

The exact same form produces an obviously false conclusion. Why? The first premise is a true statement. The second premise is a true statement. In order for the conclusion to be true it must first be shown that only men are mortal. That is a critical step in the logical progression, which easily goes unnoticed when using 'Socrates' but is not passed off so easily with the change to 'cow'. This is because of the fact that all things mortal are not men, therefore although a cow is mortal, it cannot be considered a man, because lots of other things are mortal as well.

The mistake is called an undistributed middle. The term 'mortal' is the middle term upon which the second premise and the conclusion rest their validity.

This is the mistake in all Intelligent Design arguments.

All design has a designer.

Designer's have intent, reason, purpose, and sometimes produce an orderly design.

The universe seems to have order.

The universe is a design.

It does not follow.

Designs necessarily have a designer. A designer necessarily has intent, purpose, and/or reason. Designs are meant for something. Without knowing the designer we cannot possibly know the designer's reasons, therefore we cannot possibly conclude with any amount of certainty what those are.


Sky responded:

Now that you’ve said that same thing for the umpteenth time, I will give my reply for the umpteenth time. I don’t need “certainty”. All I need is workability. It works within the entire system of my personal observations, evaluations and beliefs. There is no contradiction with any other part of that system. But removing it would create contradictions. So why should I remove it? Why should I break something that works?

I’ve told you what works for me. And I totally understand that it does not work for you. And that’s fine with me.

But to tell me that it’s wrong or illogical or unscientific or anything else doesn’t change it’s workability for me.



Are you claiming that a consistent belief system is more workable than an accurate one,…
If by “accuracy” you mean “aligns with observation”, then I would say that accuracy is a requirement for both consistency and workability.

So no, I wouldn’t say that I am claiming that a consistent belief system is more workable than an accurate one. I’d say that a workable belief system must be both accurate and consistent.

…and that even if it is illogical, the workability factor is more important?
Yes.

If so, what exactly determines that
Alignment with my own goals and purposes. That is what determines the workability.

I am saying that in order to determine whether or not a belief system is consistent, one must assess the relationships between the different elements contained within it.
I agree.

Workability does not necessarily equate to logical consistency.
I agree.

I would much rather have a workable and logical belief system than just a workable one.
Me too. But I would also rather have an illogical, but workable, system than a logical, but unworkable one.

A logical one is by it's very nature consistent and as close to truth as one can possibly hope to be.
If logic is what determines consistency, and truth is defined as “a logical conclusion”, then of course that would be true by definition.

Personally though, I do not equate “logical conclusion” with “truth”. Not sure if that’s what you were implying or not, but I just thought I’d throw that out there.

There can be many consistently illogical belief systems which may be deemed workable … despite the fact that they contradict logical knowns.
I agree.

… should an entire belief system revolve around the idea that we are spirit and spirit is somehow not dependant upon the body?
I don’t know if it “should” or not. And I’m not even sure that it does, depending on what you mean by “revolve around”.

Maybe I should say that I consider “spirit” to be axiomatic.

So should an entire logical system revolve around its axioms? I would say that it should, by the very nature of what logic is.

Wouldn't it be nice to able to know that that is or can be proven with some amount of certainty?
It is nice to be able to know that. :laughing:

It has been proven to me with a sufficient amount of certainty for my own needs.

Where does the idea of spirit come from?
My own personal idea of “spirit” comes from my own evaluation of first, second and third hand observation and experience.

If it is a remnant of a previously held religious belief system, why is it all that is left?
Although I have always believed in something I have called “spirit”, the concept I now have is not what it was when I was a child, or when I was a fundamentalist Christian, or when I was what I called a “spiritualist”. So I wouldn’t call it a “remnant” of any of those. The only thing I would call a “remnant” is the label itself – and only because it is the label that most closely matches (although not very closely really) my belief.

If there was reason to dismiss the rest of that belief system, why are those same reasons not grounds for dismissing all of it?
All of those other belief systems have been dismissed in their entirety. As I said, the only thing left are labels that have completely different meanings in my current belief system.

SkyHook5652's photo
Wed 11/11/09 05:53 PM
No one has ever said that evidence which looks like it must be a design equates to a design.

I feel the same way you do.
Every argument for design does this Sky. The person observes things which s/he call a design, and conclude that because it is a design, there must be a designer.

We, as humans, necessarily categorize things for our own need for understanding the world around us. Pointing to something in which we have observed consistency in behaviour and calling such a design is wrongful thinking. We can and often do attribute purpose, reason, and intent to things which do not necessarily have those things. We anthropomorphize things in an attempt to gain understanding. From our point of view it makes sense, however, our point of view is irrelevant for assessing that which lay beyond it.
Well I appreciate your viewpoint.

But I completely disagree that our point of view is irrelevant for assesing that which lay beyond it. As I see it, our point of view is why we look for what lay beyond it.

In other words, I think that what lay beyond it is of secondary importance to our point of view. Which means that if anything is irrelevant, it is "what lay beyond" and not "our point of view". Or one could say it this way: our point of view is what determines relevance.

SkyHook5652's photo
Tue 11/10/09 10:41 PM
A designer isn't turtles all the way down? How?
Well, it could be if one decinded that designers need designers. But I don't see that as necessary, so I don't see how "a designer" is turtles all the way down.

... but again, the only honest conclusion is that we do not know.
As far a conclusions based on scientific evidence go, yes that is absolutely true.