Community > Posts By > SkyHook5652

 
SkyHook5652's photo
Fri 11/20/09 05:01 PM
So after have damaged the brain of your body what words would you use to describe what happens to that unit? Is it still connected? Did it leave? Is it like the plug is all loosely connected and giving a crappy signal?
That “loose connection” analogy is pretty good, although I think the car/driver analogy makes it a little clearer...

It would be like removing a couple spark plugs from the engine. The car no longer functions as well as it did before the sparkplugs were removed. But nothing has affected the driver. He still “sends signals” to the engine by pressing on the gas pedal. It’s just that the car now has some missing parts so it doesn’t work as well as it did before.
The definition of dualism.
Not in any dictionary I can find.
Your Car and Driver analogy: http://en.wikipedia.org/wiki/Dualism

Fits perfect.
Oh. The analogy you mean. Not the philosophy itself. Yes, it fit's the analogy pretty well. At least when the driver is in the car. But as I understand it, dualism is about tow difference facets of the same thing. So when the driver get's out of the car, it's not longer two facets of the same thing. It's two discinnected things. So in that sense it doesn't fit very well.
Dualism has traveled paths far and wide sir. I think you would find it quite interesting what has been thought of in relation to this idea. Its modern usage is a bit derogatory I agree, but that is because it has been found lacking.
I would agree. I personally find it a bit lacking too - at least as I understand it.

SkyHook5652's photo
Fri 11/20/09 04:49 PM
Having no mass/energy and no location in spacetime.

SkyHook5652's photo
Fri 11/20/09 04:44 PM
Edited by SkyHook5652 on Fri 11/20/09 04:59 PM
So after have damaged the brain of your body what words would you use to describe what happens to that unit? Is it still connected? Did it leave? Is it like the plug is all loosely connected and giving a crappy signal?
That “loose connection” analogy is pretty good, although I think the car/driver analogy makes it a little clearer...

It would be like removing a couple spark plugs from the engine. The car no longer functions as well as it did before the sparkplugs were removed. But nothing has affected the driver. He still “sends signals” to the engine by pressing on the gas pedal. It’s just that the car now has some missing parts so it doesn’t work as well as it did before.
The definition of dualism.
Not in any dictionary I can find.
Your Car and Driver analogy: http://en.wikipedia.org/wiki/Dualism

Fits perfect.
Not really. As I understand it, dualism is about two difference facets of the same thing. So when the driver get's out of the car, it's not longer two facets of the same thing. It's two disconnected things. So really, the car+driver analogy is not a very good example of dualism.

SkyHook5652's photo
Fri 11/20/09 04:38 PM
Edited by SkyHook5652 on Fri 11/20/09 04:43 PM
So after have damaged the brain of your body what words would you use to describe what happens to that unit? Is it still connected? Did it leave? Is it like the plug is all loosely connected and giving a crappy signal?
That “loose connection” analogy is pretty good, although I think the car/driver analogy makes it a little clearer...

It would be like removing a couple spark plugs from the engine. The car no longer functions as well as it did before the sparkplugs were removed. But nothing has affected the driver. He still “sends signals” to the engine by pressing on the gas pedal. It’s just that the car now has some missing parts so it doesn’t work as well as it did before.
The definition of dualism.
Not in any dictionary I can find. (But I now where you're going and there's no point.)

SkyHook5652's photo
Fri 11/20/09 04:34 PM
I'd like to return to this notion that Di put forth:
Di wrote:

Only respond to the second question if you accept that the physical (ie. universe and all that we attribute physical properties to) is a product of the interactions of elements which actually contain mass.
The question of "containing mass" is highly questionable on the scientific front. Even as a scientists I'm not prepared to talk about anything ultimately "containing mass".

We have seen from Einstein's Relativity and the very famous equation E = mc² that mass and energy are one in the same thing. The idea that the universe is made up of tiny billiard-ball like particles is no longer a valid idea.

They still refer to "particle physics" and they still label the behavior of physical phenomenon in terms of 'particles'. But this is no longer that way scientists truly think of these things. This is just archaic language that stuck.

They now see these 'particles' as simply standing waves that can genuinely mutate into other standing waves. The so-called "particles" can be changed into one another and even coverted into pure energy and no longer even be a particle at all anymore.

So even from a very strict scientific view I reject the idea of the universe as being made up of tiny elements that 'contain mass'. That's not the current scientific picture, IMHO.

Both Relativity and Quantum Mechanics did away with that picture. It is true the String Theorists are attempting to bring that picture back in terms of vibrating strings. But thus far all they have is speculative mathematics, it may prove useful in terms of describing how energy becomes standing waves, but if they actually hope to find "physical strings" at the bottom tier of the latter I'm willing to bet that they will find that to be just as elusive as the billiard ball idea.

The idea that a 'hard-core' physical reality "exists" and everything can be ultimately be explained in terms of some preexisting billiard balls or strings just isn't going to happen IMHO.

Even Inflation Theory denies that one.

This universe is ultiamtely a manifestation of something non-physical that "creates" a sense of physicality through some marverlous trickery.

We already know that Di.

Just using Einstein's obervation that mass and energy are the transmutable we know that everything (all mass) can be reduced to energy. And energy by itself would not be 'physical'. If all that existed was energy and that energy never took the form of 'mass' (i.e. standing waves with precise properties), then there is nothing we could point at that could be classified as 'physical'.

Energy itself is not "physical". (i.e. it is not measurable or detectable outside of the existence of standing waves).

We live in an energy universe. Mass and physicality all arise from energy. Energy itself is non-physical, until it take the form of a standing wave. Then we call it 'physical'.

We are made of pure energy. We are beings of pure energy.

There is no such thing as 'mass'. Mass is just something that energy does when it becomes a standing wave.

And that is the view of the modern sciences of Relativity and Quantum Mechanics.

While it's true the string theorists are dreaming of ressurecting Newton's billiard balls as vibrating packets of strings, they are a very long way off from doing that. And there are many scientists who feel that it's a futile approach anyway. At least in terms of the particular end-result. It may pan out in terms of helping us to understand how energy forms standing waves, but that's a long way off from actually showing that there are 'physical strings' at the bottom rung of the ladder.

So if you're actually asking me whether I think this universe is physical, or whether I think it's a manifestation of pure energy, I'd have to chose the latter, even on pure scientific grounds.
What a load of semantic crap.

Energy not physical, that was all I needed to read to know you are clueless.

So lets do the good ole transformation from matter to energy . . . . say lets take 5KG of weapons grade plutonium and make a nuke, lets even pretend that we can make perfect nukes that take and convert 100% of that mass into energy.

Define physical, and tell me how the interactions of that energy on anything are not physical in nature.

Define non-physical in a positive manner that is not a negative circular definition involving physical.

Guess what . . . you cant. No such thing as non-physical in physics bud, that's the point, so it makes you look kind of stupid claiming that a branch of physics can support the claim that reality is not physical.

Its true that reality is vastly counter intuitive, and that our normal macro world is vastly different from the micro and nano worlds, but trying to pretend that this some how supports your concepts of spirituality is misleading and to be honest . . . silly, from a professional stand point its sloppy, but we all know your not a professional.

If you want to try to squeeze all the phenomena that do not make sense in the macro world into a word, and make that word non physical go for it, but when you look at the word physical, and how its used in physics . . . well then the opposite of physical being non physical would not work for the way you are using it.

Nonsense at best, not even wrong.
Now now Bushi - watch your blood pressure. :laughing:

SkyHook5652's photo
Fri 11/20/09 03:24 PM
Edited by SkyHook5652 on Fri 11/20/09 04:23 PM
Spider said
...or you need to just take the intellectually dishonest route and say you don't believe because you don't want to.
I don't see how choosing to believe is any more intellectually honest than choosing to not believe - or not choosing to believe.

SkyHook5652's photo
Fri 11/20/09 11:26 AM
Just wanted to note that Bohm's ideas about The Holographic Universe also points to a concept that what we consider "reality" (i.e. "physical") has an underlying "non-pysical" nature.
The Matrix?? LOL
That's not a bad analogy. drinker

SkyHook5652's photo
Fri 11/20/09 11:24 AM
Just wanted to note that Bohm's ideas about The Holographic Universe also points to a concept that what we consider "reality" (i.e. "physical") has an underlying "non-pysical" nature.

SkyHook5652's photo
Fri 11/20/09 11:17 AM
I'm wondering, Spider, if you think it's ok to accept things other than science, as long as those things don't conflict with science?
What do you mean?
Bohm's concept of "The Holographic Universe" for example. Or the idea of being able to sense when one is being watched. Or the concept of "spirit". Or the Remote Viewing and telekinesis investigated by PEAR and ICRL.

Really, anything that is "outside the limits" of science.

SkyHook5652's photo
Fri 11/20/09 10:31 AM
Edited by SkyHook5652 on Fri 11/20/09 10:31 AM
How can you say "well i'm scientific minded to the max" with a straight face? Don't you mean that you believe in science as long as SpiderCMB doesn't believe in it?
good point. though i don't derive my mindedness from other people, were i to think my mindedness began to coincide with your mindedness i'd begin to worry. lol. we simply share little common ground. not uncommon in forums.
I have no idea what this jumble of words means. Maybe I'm supposed to unjumble the words to find the secret message? Sorry, I don't have a cracker jack decoder ring.

So I will assume you are saying "I will reject accepted science whenever SpiderCMB happens to accept it."
lol. assume as you wish. but it'll be scary if we ever agree on what accepted science is huh? curious though. don't recall discussing science topics with you. what science do you accept that i don't or visa versa?
For starters, that humans have 10 senses.
I'm wondering, Spider, if you think it's ok to accept things other than science, as long as those things don't conflict with science?

SkyHook5652's photo
Fri 11/20/09 10:25 AM
Guns don't kill people. People kill people.
Capitalism doesn't oppress people. People oppress people.
Religion doesn't hurt people. People hurt people.

The problem is people. Not the systems and not the weapons. People.

SkyHook5652's photo
Fri 11/20/09 10:21 AM
Edited by SkyHook5652 on Fri 11/20/09 10:23 AM
This leaves the interesting question of what reason there could be to behave morally if our bodies are not even a part of us so much as something we're using.
Again, the car/driver analogy works fairly well here.

What reason is there for abiding by the “rules of the road”, if our cars are not a part of us but something we’re using?

Because there are other drivers using cars and we’re all using the same roads, so we have (i.e. make up) rules that allow everyone the opportunity to use their cars to get where they want to go with minimal conflict.

SkyHook5652's photo
Thu 11/19/09 11:50 PM
no evidence to suggest anything more than the five senses. when one is lost, blind for instance, the remaining senses become more accute often but not always. if there is a sixth sense or more, i'm not convinced of the notion.
I have heard that it is well known among people who engage in surveillance that the individuals under surveillance can sense when they are being looked at intently and that the surveillers take this into account as a usual factor in their surveillance. I make no claim as to exactly what the phenomena actually is, but it appears to be very real.

SkyHook5652's photo
Thu 11/19/09 10:58 PM
Edited by SkyHook5652 on Thu 11/19/09 11:01 PM
Sky,

Sorry it took a couple of days, I have been busy. I just wanted to say that because the last time I responded to you regarding the idea of intrinsic meaning I said that I would respond the following day, and it slipped my mind.

drinker
Creative wrote:

Sky,

You guys are both hung up on the labels...


Sky responded:

I have to laugh at the sheer irony of that.

You're no less hung up on labels than we are.
I can understand the perceived irony, however I actually wrote the labels for a reason and was not referring to just labels. In the context of what is being discussed, I am not addressing what the label means - as in a definition of a term. You are, it seems, and that is why I mentioned being hung up on the labels. I am discussung the intrinsic meaning which those labels attempt to identify. There is a distinction to be made.
Yes, I understand completely. I was mostly making a joke, but partially indicating that I also understood the basic problems of trying to "assign meaning to meaning". It’s a bit of a Catch-22. You have to know the meaning associated with the label before you can understand the idea being conveyed. But we’re trying to establish/determine the meaning of the label so we can understand the meaning being conveyed. Yes, I completely get it.
drinker

I understand that I am probably not wording things in the way that I should. The earlier use of the term because comes to mind. That was a little sloppy of me, because the term itself can literally be used as a modifier which denotes direct cause. So if I write...

'The cat holds it's tail up straight because it is happy'

It is reasonable to conclude that I meant that being 'happy' caused the tail posture. That very well may be my own inability to effectively express the idea. It is wrongly put.
Let me stop here just to say I understand. There is a difference between “cause” and “reason”. Saying “The reason the cat holds up it’s tails is that it is happy” is (subtly but importantly, in this case) different from “The happiness of the cat causes it’s tail to go up.”

(It took me a while to finally figure that out in trying to understand the idea you were attempting to convey. And I hope you appreciate the effort. :laughing:)

The behavior has an intrinsic meaning. It reflects a state of mind/being or the attitude of the cat in question. The state/attitude exists, regardless of whether or not we have a term to identify it. The term itself does not create the conditions which cause that state. That state/attitude is intrinsic to the behavior. It could have any number of different causes but always reflects the same meaning.
Now even in the face of what I just said above, I still disagree …

You say “The state/attitude exists, regardless of whether or not we have a term to identify it.” But does it? How do you know? Can you measure that state/attitude itself through any objective means? I don’t think so.

The most you can say is that there is a cause-effect relationship between the smell of food and the cat’s tail going up. That is, there is a direct, cause-end-effect chain of chemical and neurological events that leads from the first airborne food molecule contacting an olfactory nerve, to the muscles in the tail contracting. And there is also a myriad of other effects triggered by the first molecule contacting the first olfactory nerve.

Now if that entire cause-effect matrix (i.e. “state”) is what you’re labeling “intrinsic meaning”, then I understand.

However, you would then have to say that any cause-effect relationship, of more than two stages, constitutes “intrinsic meaning”.

Either that or you’re going metaphysical on me and I’ll expect the rapture at any second. :wink: :laughing:

SkyHook5652's photo
Thu 11/19/09 09:08 PM
From what I gather, through many dozens of threads and possibly hundreds of posts, is that Abra, Sky, and JB each have quite distinct philosophies but they do share a common ground between them. The commonality they share is that each considers the idea that humans are no more than a transient vehicle through which a non-physical entity experiences a physical realm.

That is about the extent to which they align in philosophies. This is my personal observation, it may be incorrect. So I invite Abra, Sky, and JB to confirm or deny the observation which states:

“humans are no more than a transient vehicle through which a non-physical entity experiences a physical realm”.

I'm not looking for a whole philosophy here, just a confirmation or denial, and if you feel it’s necessary a short correcting entry.
Without going into “a whole philosophy”, I’ll say that is accurate as far as it goes, with a small addition that is more of a caveat than a correction – the physical body is itself part of that physical realm experienced by the non-physical entity.

Then to clarify even further for future discussions will you please respond to the two questions below.

Thanks for your cooperation – I think this will help us to understand each other and direct our questions, comments, and thoughts appropriately. OK - maybe it will only help me, but I would appreciate it.


The first question is: Do you believe this physical reality (ie. universe and all that we attribute physical properties to) is an illusion? Whether you define that as holographic or some other form of mental projection is irrelevant to this particular question.

Only respond to the second question if you accept that the physical (ie. universe and all that we attribute physical properties to) is a product of the interactions of elements which actually contain mass.

Hmmmm. . .

That’s a difficult question to answer the way it’s phrased.

Since my purpose in answering would be to provide information that would assist you in your understanding of my philosophy, my answer is dependent on what you mean by “illusion.

So let me ask the same question with another object, and you can take however you would answer mine as the answer I would give to yours.

“Do you believe the picture on a movie screen (i.e. the image and all that we attribute visual properties to) is an illusion?”

The second question is: Is there any part of the human physical form that is intrinsically non-physical? In this case intrinsic is a quality defined as an inseparable part of the physical being
No, by definition. (Refer to first section of this post.)

SkyHook5652's photo
Thu 11/19/09 08:37 PM
It creates cognitive dissonance...

:wink:
I wouldn't state that as a absolute. While it may cause cognitive dissonance in some, it may not in others.

SkyHook5652's photo
Thu 11/19/09 04:48 PM
Back to "Science vs. Philosophy" I have to admit that I have doubts if I even know what philosophy is.
Frankly, comming from You, that's a surprise... After all, you've been doing fine all along! -- just speaking your mind out (educating the unenlightened)!

Don't let the momentary "down period" spoil your cheerful outlook!!!

(besides, you gotta take care of all of the unenlightened...)
Well I used to think I knew what it was, but with all these scientific types making rules about logic and proof etc. I'm getting confused about what philosophy is exactly.
I know what you mean. I think of it as the difference between agreement ("what is it?") and imagination ("what could it be?"). In that sense, science and logic start with philosophy.

SkyHook5652's photo
Thu 11/19/09 04:30 PM
Back to "Science vs. Philosophy" I have to admit that I have doubts if I even know what philosophy is.
Frankly, comming from You, that's a surprise... After all, you've been doing fine all along! -- just speaking your mind out (educating the unenlightened)!

Don't let the momentary "down period" spoil your cheerful outlook!!!

(besides, you gotta take care of all of the unenlightened...)
Yes. After all, the ants can't have their godess doubting herself. :wink:

SkyHook5652's photo
Thu 11/19/09 04:28 PM
A long time ago I took that same reductionist approach and ended up with the question: How is it that we can "sense" senses. Can a sense sense itself?

And to broaden that same concept a bit, what about "awareness of awareness"?

It seems intiuitively true to me that we are aware that we are aware.

So what is it that is aware of awareness?

I concluded that it had to be either a nonsensical, circular self-reference, and thus a complete illusion from the git go, or there was a "bottom turtle" that is "me".

I choose the latter. biggrin

SkyHook5652's photo
Thu 11/19/09 03:07 PM
Edited by SkyHook5652 on Thu 11/19/09 03:08 PM
I think there is an factor that is often downplayed, or even completely ignored, by the "share the wealth" proponents.

Doesn't the employment of poor people in fact provide wealth where there would otherwise be none? Doesn't the very construction and operation of the factories infuse wealth into the communities where they are constructed and operated?

In other words, are not those poor people better off than they would have been without the corporations?

So if one is going to talk about "greed", then ignoring the greed of the workers ("we want more") and only focusing on the greed of the management ("we want more"), is taking a one-sided view of the whole issue.

1 2 8 9 10 12 14 15 16 24 25