eye camt unnerstmb aee worb yur sayim ???

thang yu fur yur replie skypehooker, noww goe ged sum wrest.

guud knite awl, mabee thoes wid a zense off huemore whill respund lader.

correct mirror, didn't take much to figure it out once i read snopes. thnx.

the sayer of those words was micheal renee, do you know what his name was in the movie?

Ebidently, peeble hear arr moure iderested inn basshin eeg udders bee leafs.

sighhhhhh

Bud az tu "mile soft heusa"? iz dat sum gnu wummunz champoo??

Ore, "tan ya ann" iz dat uh kname ore uh qeesdion?

An mye booteefull trinite, yur kname iz ohhkay bud yu kneverr missige mee know mour?

an duh lisst gows onn!!

fyenalee, sumwon hoo spills prawperlee, itz abawt thyme!!

thang yu meester awbra kadawbra

and Ruthh, wud r theece nombors afdur yur naim? iz thad newmyrologee? sew is yur naim ""ruthcdfaa""?? an smiless - wuds width duh too esses, dare iz onlee wun essss knot too!!crazee gurmin yu!! an pin"klady" wut kine uf naym iz dat?wuds a klady?

o - an da namz onn heer, cumon, spider"cmb"wud iz CMB? mornings "ong" jean "iebean? wutz an iebean? A gnu aggee been uf sum tipe?, seam'"monster"?
wud iz dat, sum munstur thad livs inn yur seems?
waree dew yew gyys cumm upp width theess knamez aneeway??

mirror mirror, whud yu doo hidt da copee an paist buddon bye aggcidunt? Andd skypewogger, yur no beeter!! knore iss splen "did lifee"?? wus thad twentee yeers mye deer?

anda lisst gows awn an awn!!

ear yee, ear yee, ladees and gemelmem uff mingole too - eye emploor ewe tu youse yur spill chikers bee four enderring yur wrepllys, afder awll r we knott civvalised beengs? dew we knot no howw tu tyype wurds propurlee? schall wee knot dew r bess tu purform sugg anne esee taskk? howw hrdd isit reely tu clikk onn thu spill chiker buddon?

led mee ear bagk frum yu pleece, thk yu,..;'?

noww iff we cun juss mage evree won elss uwhare uff dis prawblem, itt mite mak idt ezeyer tu reed thu powst - doncha thingk?

fyenally!! sumwon hoo speags prawper grhammer!! a vaampyre aftur mye owen heardt -

thang gawd!! eye wus beegining to wander iff itt wus jus mee ore knot!

eye hede it beecuse eye amm alllwaase yousing meye spilll chiker tu mage suree eye neber poast aneethnk thad is snot propper inglish, itz sew frustrateingg, ewe no whut eye meen??

Eye sea sow menee tiebing misdakes on thiss foreum, eye wundur if itz juss mea?? Am eye juss haloocinating? Ore dew udders alsew no whut eye'm speaging uf?

iff sew pleece respooned wit da corekt spillig sew thatt eye cann undur standd ewe - oo kka??

Kiowa Gourd Dance
Kiowa Began Gourd Dance
by Dennis W. Zotigh

The Gourd Dance (Tdie-pei-gah) originated among the Kiowa in the 1700s.
Oral history explains this dance was given to the Kiowa by a red wolf
(Gui-Goodle-Tay) when the Kiowa still inhabited the area
around what is now known as the Black Hills and Devils Tower
area in South Dakota and Wyoming.

A Kiowa warrior became separated from the main camp. After traveling
for many days, the warrior became weak and destitute from hunger.
Near his final hour, he heard someone singing in the distance.
He cautiously followed the sound until he came to the top of a hill.
One the other side was a red wolf. This wolf stood on its hind legs as
it sang one beautiful song after another. At the end of each song the
red wolf gave a strong howl.

The warrior became entranced by the haunting melodies that ensued
for the greater part of an afternoon. Toward dusk, the red wolf invited
the warrior to come down for some food and water. While gaining his
strength back he listened to the instructions of the spirit creature
that saved him from death.

The red wolf instructed the warrior to take the song and dance back to
his people as a gift. "These songs and dances will remain with the Kiowa
as long as they uphold and continue their Kiowa traditions in a good way,"
counseled the red wolf. "Always remember me by giving a wolf howl at the
end of each song." Thus, this request is honored to this day at the end
of all Gourd Dance songs.

A society was formed that utilized the directions of the red wolf. It fell into
place among the hierarchy of Kiowa warrior societies, made up of warriors
and rough riders whose duty it was to police and protect their camps. This
society also made sure the young warriors did not leave the camp prematurely
in major buffalo hunts. Their ranks came from individuals from respected families.
The principle ceremony of this society was the Gourd Dance. During their
ceremony, the original songs given to the Kiowa by the red wolf and other
society songs were sung.

In time the Kiowa were forced to give up their Northern Plains homeland by a
larger Lakota and Cheyenne tribal alliance. As they moved south they kept
this dance intact as well as their sacred Sun Dance (Ka-Do). In the late 1880s,
the federal government forbid the Kiowa to pratice the Sun Dance, but the Kiowa
Gourd Dance Clan continued as an important part of Kiowa culture. In the 1920s,
the rights to do this dance were given to the Otoe Tribe. By the late 1930s, the
Kiowa Gourd Dance Clan ceased to exist.

In 1955, a group of Kiowa men who remembered some of the songs and the dance
revived the Kiowa Gourd Dance, presenting it at the American Indian Exposition in
Anadarko, Okla. In January 1957, the Kiowa Gourd Dance Clan was officially organized.
In the 1960s the popularity of the Gourd Dance spread across the southern half of
the nation. The modern version of this dance is done in the afternoon of most
Southern Plains-style pow wows.

Modern Gourd Dance regalia consists of a red and blue blanket draped over the
shoulders. (This accessory represents night and day). Some dancers change the
blanket to rest over the heart red during the day and blue after dark. A skunk berry
(Ka-hole) and silver beaded bandolier fastened on the left shoulder is draped across
the heart. The red skunk berry bandolier was added as a memorial tribute to a battle
fought with Cheyenne warriors. The aftermath left the land covered with red blood and
is represented by the red skunk berries. A handkerchief bundle of Indian perfume,
gathered from the foothills, is tied to the back of the bandolier.

A metal rattle to accompany the drumbeat and a feathered fan usually are held in opposite
hands. Normally Kiowa Gourd Clan members do not use real gourds in this dance because
they are associated with the Native American Church ceremonies.

Traditionally dressed gourd dancers wear buckskin leggings and a long, red breechcloth.
These are covered by a black fringed shawl wrapped above the black shawl to secure it.
Today these are accompanied with a long sleeved shirt, bolo tie or tie.

Head attire can include hair wrapped with otter wraps, a roach or otter cap. Following
Kiowa protocol, it is considered disrespectful to wear ball caps, T-shirts, cowboy hats or
boots while participating in this dance. The four Kiowa headsman of this society urge its
members to dress with dignity and discretion.

The Gourd Dance should be danced with pride and respect. It is important to remember
it is a male warrior's dance and protocol should be observed. Women should never begin
dancing before or in front of the men. However, when an individual is being honored, women
may dance behind the honoree. A series of Buffalo Dance songs must follow immediately
after the last Gourd Dance song is sung. This also follows Kiowa protocol.

Today three Kiowa Gourd Clans hold annual celebrations on or near July 4 when the
days are the longest and the hottest. The Kiowa Gourd Clan is a prestigious men's
organization consisting of veterans, doctors, lawyers, educators and other Kiowa men
who will bring honor to the Kiowa people.

[Article published courtesy of the Indian Country Today]