Topic: mythology | |
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what are your fav stories in mythology like you know icarus and deadalus
e.g. i always like hearing those kinds of stories |
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I wanna know more about this shiva
if this is a godess of destruction, why would one worship this particular entity? there has to be a plus side. |
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i dont know im not hindu but i believe it has to do with a balance and
order to the world you know the destroyer makes way for new |
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I tend to read alot of th Celtic mythology, like the stories about
Epona, Rosmerta, and Cernunnos. I also enjoy hearing and reading the Native American stories of creation. Cookieie I'll be right back with a bit more on Shiva |
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i like all kinds of mythology my fav i think is norse mythology
havent studied it in years been spending more time playing my instraments latley than anything else but i always love a good story |
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This is from WIkipedia and just the intro about Shiva, it was hella
long. Lord Shiva is the Good Lord and the Greatest God (Mahadeva) and God of Gods (Devadeva). He is mysterious and complex. He is the formless, timeless and spaceless Supreme God, but also the Supreme Lord of the Universe (Vishweshwara), Supreme Lord of Time (Mahakala) and Lord of Everything (Sarveshwara). There is nothing but he is above everything. He is beyond description, beyond all manifestation, beyond limitation of form, time and space. He is eternal, infinite, all pervading, all knowing and all powerful. Lord Shiva is referred to as the good lord. One of his names is Bholenath, which means the innocent God. Shiva as Rudra is considered to be the destroyer of evil and sorrow. Shiva as Shankara is the doer of good. Shiva is 'tri netra' (three - eyed), and is 'Nīlakantha' (= "blue throated", as he consumed the poison Halahala to save the world from destruction). Shiva as Nataraja is the Divine Cosmic Dancer. Shiva as Ardhnarishwara is both man and woman. He is both static and dynamic; both creator and destroyer. He is the oldest and the youngest; he is the eternal youth as well as the infant. He is the source of fertility in all living beings. He has gentle as well as fierce forms. Shiva is the greatest of renouncers as well as the ideal lover. He destroys evil and protects good. He bestows prosperity on worshipers although he is austere. He is omnipresent and resides in everyone as pure consciousness. Shiva is inseparable from Parvati (also referred to as Shakti), who is the daughter of Himavant and Haimavatī. There is no Shakti without Shiva and Shakti is his expression; the two are one, the absolute state of being - consciousness and bliss. Shakti in turn is the entire energy of the cosmos. Shiva is said to have shared half of his body for Shakti and is known as Ardhanarishwara (half woman, half man) in this form. In Hinduism, Shiva is said to have taken this form is to depict the equality of men and women. The five mantras that constitute Shiva's body are Sadyojaata, Vaamadeva, Aghora, Tatpurusha and Eesaana. Sadyojaata is Shiva realized in his basic reality (as in the element earth, in the sense of smell, in the power of procreation and in the mind). "Eesaana" is Shiva invisible to the human eye. The Vishnudharmottara Purana of the 6th century BC assigns a face and an element to each of the above mantras (Sadyojaata - earth, Vaamadeva - water, Aghora - fire, Tatpurusha - air and Eesaana - space). The names of the deified faces with their elements are Mahadeva (earth), Uma (water), Bhairava (fire), Nandi (air) and Sadasiva (space). A statue of Shiva near Indira Gandhi International Airport, Delhi Enlarge A statue of Shiva near Indira Gandhi International Airport, Delhi In Shiva temples, Navagraha (9 planets), Ganesh, Skanda, Saraswati, Lakshmi, Vishnu, Brahma, Ashtathig balar, Durga, Bairava, and all the other Hindu gods will have the place, denoting that Shiva is unique among the gods, so that only he is in a shapeless form (i.e. in linga form). The five different avataras (forms) of Shiva are 1. Bhairava भैरव 2. Nataraja नटराज 3. Dakshinamurthy दक्षिनमुर्थ्य् 4. Somaskandha सोमस्कन्ध 5. Pitkchadanar पित्क्चदनर् In most of the South Indian temples, we can see all the five forms in a Shiva temple. All the five characteristics in a single face is said to be Sadashiva. Shiva is not limited to the personal characteristics as he is given in many images and can transcend all attributes. Hence, Shiva is often worshipped in an abstract manner, as God without form, in the form of linga. This view is similar in some ways to the view of God in Semitic religions such as Islam or Judaism, which hold that God has no personal characteristics. Hindus, on the other hand, believe that God can transcend all personal characteristics and yet have personal characteristics for the grace of the embodied human devotee. Personal characteristics are a way for the devotee to focus on God. Shiva is also described as Anaadi (without beginning/birth) and Ananta (without end/death). The tale about Shiva splitting into two halves of male and female indicates the origin of the Ardhanarishvara - the union of spirit and material, the Being and his Shakti (force). He is also above Spirit and Material. According to a school of Kashmir Shaivism entited Spanda, the central role for a human devotee is not played by Siva but by Shakti. This is not paradoxical because in the spiritual vision of Shaivism, Siva and Sakti are not two separate realities. Siva and Sakti are two-in-one, and they seem separate only for the ignorant and limited mind that is subjected to duality. In truth, Siva is Sakti and Sakti is Siva; when we have consciousness, there is also energy. When we have energy, there is consciousness who animates that energy. Therefore, for the aspirant to spiritual liberation, the instrument (path) is Sakti and not Siva. Siva is the transcendent aspect of the Divine, being beyond any mental representation. Anything we could imagine about Siva is not Siva, because Siva cannot be defined, cannot be thought, cannot be evoked. |
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wow that was really interesting were did you find it
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Out of all that this statement stands out for me. So If I believe this
summerization (is that a word?) am I understanding it correctly?? Shiva is considered to be the destroyer of evil and sorrow. |
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yes it is a word adverb i think
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Lion= I found it on wikipedia.org.. a great source for all sorts of
information. Cookieie..yes you've got the gist of Shiva..makes for interesting reading and I love to learn about other cultures and religions |
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I like this shiva.
I'm keeping it. Thank you for the information. |
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Lion...Freya is the goddess of fertility, love, beauty, attraction and
magic. see a beautiful name :) And with this I bid you all a good morning ,I am off to do some domestic goddess type things and start geting dinner together for my dad's regular Sunday visit. TaTa for now :) |
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have a good one c.c. thanx for the info talk to you later.
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to answer your question cookie many in the ancient times thought that
all gods should be feared and respected it was their way to prevent things from happening my friend loves mythology and archaeology so some of it rubs off on me. |
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