Community > Posts By > PoisonSting
my opinion has documented in an earlier posted thread. and there's little point in duplicating that effort. however, I'll add this. I was listening to Coast to Coast last night, trying to battle insomnia, and the first guest George had on was commenting on the cash4clunkers program. Something that was said really got my attention. the guest indicated that it was more environmentally friendly to drive the car you have into the ground rather than buying a new car. The reason was that it takes so much energy to manufacture a new car that it outwieghs any "greenhouse" gas emmision savings over the life of the new car over the old car. Personally, I drive an SUV that has almost 200K miles on it and I don't plan on trading it in any time soon. She's good for at least another 100k as long as I keep oil and gas in it.. so.. that's something that the greenies might find a little disturbing, to find out that the Prius they're driving came at the cost of a greater environmental impact than driving that old volvo that had the really cool skinny puppy and dead kennedys sticker on it into the ground.. There is a great deal of truth to this. Everything that we make requires energy: creating the resources (like steel, plastic and rubber), transporting those resources to the plants to make the parts, running the factories to assemble the parts, and transporting the completed vehicles. Most of this energy comes from fossil fuels (primarily coal and oil). Not only does creating new cars use more energy than running the old ones but it causes more pollution. And while a great deal of the old cars will be recycled as scrap that scrap will be sold over seas. One of America's largest export is scrap metal. Additionally it is aiding one industry at the expense of others: used parts, auto repair (body and mechanical) as well as the used car industry will suffer. But, when you consider the volume of cars affected by the program I am not sure how much of an impact there will be. |
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Topic:
Rights to life.
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Sky said: From my own personal viewpoint, I agree with those “moral standards”.
And so I draw the conclusion that ultimately, all decision, moral, ethical, or otherwise, are, and cannot be anything but, based solely on personal viewpoint.
There really are people who have no morals, and such individuals believe that the fulfillment of his or her own desires are all that matters. No morals or ethical standards ever get in their way because none truly exist. In our society and in many others as well, these people are called psychopaths. Sky, there is a just and right moral standard that can be applied and if nothing else can be agreed on, then at least this one thing can—no human has the right to unjustly deprive another viable human of their life. That one standard becomes the beginning point for all other standard rights of a human—what others might you add? Maybe this one - no human has the right to unjustly and knowingly inflict physical harm to another? But what causes physical harm? Torture maybe? There might also be a standard moral standard which prevents any person(s) from owning another human, or maybe a moral which prohibits a person or group from preventing another the right to sustain his or her own life through legal means. Think about it, these really are morals that could be standardized for all humanity. But that just illustrates what my point really was – it’s dependent upon “personal viewpoint”. Whether that viewpoint is shared by anyone else or not, is irrelevant. Both of your examples serve to illustrate this. They both rely entirely on the interpretation of the word “unjustly”, which, being open to interpretation, then simply begs the question “Who decides?” I’ve never seen any proposed universal moral standard that didn’t suffer from the same malady. The simple question of “Who decides what is _____” (fill in the blank with whatever word/phrase/idiom you want – “moral”, “just”, “right”, “good”, take your pick or use something else – it doesn’t matter) always applies. The standard always boils down to a personal viewpoint because it must necessarily depend on an interpretation of whatever you fill in the blank with. The “psychotic” example is a completely different thing though. In that example you’ve simply provided a definition that is dependent on a specific moral standard – not an illustration of a universal moral standard. That is, you’ve just said “someone who has no morals is psychotic”. Now to be fair, I have to admit that the phrase “the fulfillment of his or her own desires are all that matters” has promise. But I don’t see a way to wrangle that into a moral standard. The relationship between “desires” and “conduct” would appear to require interpretation and thus opinion. All ethics are personal choices. But as paradoxical as that sounds that doesn't necessarily make them subjective because there should be some type of objective criterion used to determine right and wrong. For example, everything I do is to satisfy my own desires. Even when doing unpleasant things it is to achieve a desired goal. Whether you are a corporate elite who only desires a large bank account, a monk who lives a life of sacrifice or an addict injecting heroin, all your actions are based on your personal desires. But there are questions that each of us must answer: What do I want? Why do I want it? (This question includes SHOULD I want it) How SHOULD I get it? If there is a disconnect between these questions then you will fail, your desires will be frustrated, you will unsuccessfully attempt to reconcile the contradictions of your life or you will stop trying. I agree that what do I want is entirely personal choice, however, the thought process (logic) of moving from one question to the next is objective. To go one step further... The desire comes before the ethic. If my answer to the first question is heroin and then I realize from the second question that I should not desire that then I have the ability to suppress my desire. Generally (I only say generally because I am not sure it holds in every case but I think it does), you will only have to suppress a desire when it is in conflict with more primary desires. Example: I am married but I desire to sleep with my secretary. I suppress my desire because I value my marriage more and to entertain my desire would destroy my marriage. So if this is correct we may be able to find one (or more than one) primary desires that all humans have. If that is possible then that would be the foundation for morality that all humans share. As I said before (who knows how many pages back) I think the common desire is life. Life must be the primary desire otherwise you die -- in other words you can only live by taking actions. Those who choose to live must then answer the rest of the questions. Those who choose not to live (e.g., suicides) are dead and outside the realm of ethics since they can perform no actions. *** As I re-read what I wrote I am not happy with how I wrote it but I cannot put my finger on what I am unhappy with.*** |
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Topic:
Rights to life.
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I am not really following you.
The same society might (and WILL) restrict your freedom instantly, if you refuse respecting that of others'!!! This sounds like you are referring to prison if I commit a crime. My freedom doesn't mean that I can do whatever I please. There are rules in place that are required to ensure liberty for all. By breaking these rules you are declaring that you are unwilling to participate in the social contract... placing you outside the society. This is not the same thing as stating that the welfare of society supersedes the freedom of the individual. If I received a notice in the mail tomorrow stating that the United States will require more doctors in the next 20 years and I am to report to medical school on the first of the month, I would throw it away. I choose not to be a doctor regardless of the needs of society. |
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Topic:
Rights to life.
Edited by
PoisonSting
on
Wed 08/19/09 09:28 PM
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*** [SOCIETY'S/GROUP'S WELFARE OUTWEIGHS *ANY* PERSONAL FREEDOMS! *** I don't think I can roll with that. |
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Topic:
Selling The One True God
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Would you feel better if the commercial was as follows...
“Ever fill like something is missing in your life, that there is a void you’ve been unable to fill?” That was pretty much the blurb, the commercial ad. And I waited, expecting something like “Brought To You By The Church of the Latter Days Saints,” or “Jehovah’s Witnesses” or even “The New Upbeat Ministry of the Pierced and Tattooed.” Something like that. But not this time. “Please visit,” the abbreviated pitch closed, "www.VIAGARA.org". True.... the copy takes on a whole new meaning, but that is what commercials do. They offer a product to an audience who might want it. And honestly, I think Christians have done a wonderful job of turning Christ into a product. |
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Topic:
Rights to life.
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In New York it is required that children be immunized before they will be allowed to attend school. If you enter the system and have not been immunized, you will be barred from school until you comply.
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Topic:
Rights to life.
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- Children can be vaccinated using homoeopathy.
What if your baby caught a disease from a person who refused vaccination and died becuase of it?
This is a hard question. If my baby caught a disease? This evokes strong emotions.... emotions which may guide me to a more appropriate organization of my values, or which may obscure the clarity of my thinking. I don't know what to say about that. As far as the people who are lying to other people against vaccinations - maybe we need to improve our laws/enforcement regarding the presentation of information to the public. I certainly think we need to improve this in other areas - especially claims being made by the marketing departments of companies selling nutritional supplements and natural healing products/methods. I am in agreement with you on the nature of liberty. Honestly, one of the better discussions I read on freedom was in Starship Troopers but it was omitted from the movie. The crux of the discussion was what should an individual be able to do under the guise of freedom? Can I build a nuclear bomb in my basement? If you are worried about my harming those who live around me, don't -- I have never had one go off yet nor had any toxic leaks. Still, I think you can see that the potential danger is staggering. The central idea was that freedom does not mean that you can do whatever you wish. License is doing what you wish while avoiding the negative consequences of your actions (Plato talked about that a bit). Freedom focuses on responsibility. Do whatever you believe to be right; but whatever you do, you are responsible for. Good or bad. You should be free to decide what medical procedures you (and your children) undergo, however you must accept responsibility for your actions. If your child gets sick and dies, you are responsible. If your child infects others, you must redress the situation. I would imagine that if you did not inoculate your child and other children died from it it would be similar to other cases where death resulted from lack of prudent actions (neglect or disregard). Such as a parent throwing a party for their child's graduation where alcohol is served to minors. Even though it may not have been the parent's intent they are responsible. If a minor dies from alcohol poisoning, the parent will go to prison. I would hope that most people would try to avoid the Utilitarian approach -- You are morally obligated to first do the action which leads to the most good for the most people and secondly to do the action which causes the least harm to the most people. |
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Topic:
NEW HEAR, Trying To Fit In
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Yeah Bro, I live about 15 minutes from you. Winters are waaaaaay long
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Topic:
Married Man
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I think it's a great idea! Go for it! *ducks so as to avoid the dripping sarcasm* |
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Topic:
Married Man
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Call his wife and invite her along. She might know some nice single guys as well.
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Topic:
Married Man
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LMAO!
My rationale is that he has single friends. Single friend chimed in when he could but there was no mistaking the flow of energy and connection married guy and I are having. |
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Topic:
So... Adult Swim?
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Robo Chicken kicks
Used to stay up specifically for Space Ghost and Sea Lab |
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Topic:
Rights to life.
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Yeah, I was thinking about that movie as well. But it plays out in other things too. That is one of the principles of gun control.
Premise: some people are violent and cannot be trusted. Premise: Guns magnify the amount of violence one person can inflict. Conclusion: By banning guns we can minimize the damage some people will inflict on innocent members of society. Another problem with this would be that a propensity for violent behavior due to specific genetic traits are not exclusive. Meaning that just because someone does NOT have a genetic propensity does not mean that they will not become violent. |
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Topic:
Rights to life.
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I think we should be very careful to bear in mind the difference between propensity and actuality.
Just as in other parts of this thread, simply because someone can do something doesn't mean that they will do that thing. I may have a family history of cancer or a very high probability of diabetes, but it doesn't mean I will get them. It is even more difficult when dealing with behaviors that are volitional. Perhaps there are genes that increase the aggression of individuals (through increased testosterone or whatever) but increased aggression wouldn't be a crime. In fact, there are certain aspects of society where these people would flourish. Since I believe traits to be ethically neutral (and behavior is what is right or wrong) manipulating genes to alter traits would be bad. It would be like arresting someone for a crime because they fit a profile and before a crime has even been committed. |
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Topic:
Rights to life.
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Interesting point. It would seem to refute my assumption that a “desire for meat" is in any way genetically based. So I’d have to back-and-fill and revise my statement to something like “a desire for food, and meat falls under the category of ‘food’”. I'm confused, but thats okay. If eating meat helped us with the individual or group energy dynamics of food procurement, we might have evolved an affinity/taste for meat to help motivate us to go after 'that which provides favorable energy dynamics'. So I was agreeing with you from the beginning on this point, though my matter-of-fact tone may sound like I'm arguing. But as it relates to the topic at hand (the morality/ethics of using animals for food vis-à-vis evolution) I don’t see any appreciable difference between the two. Agreed, either way! I seem to remember hearing somewhere that we have an affinity for sweets because in nature sweet taste indicates sugars (such as in fruits and berries) that were packed with energy. Also, a bitter taste was generally associated with things that we should not eat. However, as an avowed coffee drinker I take issue with that observation. |
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Topic:
Was Hillary Right...
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yeeeaaaaahhhhhhh......
I new there would be no point but I did it anyway. The demographics of where I am meant that my vote would have no effect on the outcome. It felt nice to vote for who I thought was the best candidate instead of the lesser of two evils. |
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Topic:
Rights to life.
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Ah, gotcha.
I don't know if a desire can be a genetic trait so I will leave that to those who are more knowledgeable. But I do know my grandfather loved a good steak, my father loved a good steak, and I love a good steak. |
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Topic:
Rights to life.
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So how does one reconcile the desire for meat, as an evolutionary trait, with the ethics of raising animals for food? It would seem that evolution demand that man use his intelligence to control his potential food supply in a way that would provide for maximum yield. Raising animals for the express purpose of eating them is exactly that. So in essence, raising animals for food is, however indirectly, inherent in our genetic makeup. So questioning the ethics of raising animals for food involves questioning the ethics of evolution! (P.S. I don't personally believe in evolution as the answer to all things living, nor do I believe in the creationist viewpoint. I'm just trying to mix things up a bit. ) But it is not an evolutionary trait. It is a technique. A technique is simply a way of doing something. Techniques that are valuable continue to be practiced. Techniques that are not are abandoned. For example, before the written word it was incredibly difficult to transfer knowledge from one generation to another. If someone had a valuable piece of knowledge they had to verbally transmit it to someone who had to retain it and then transmit it in turn. A single accident or untimely death could wipe out a great deal of knowledge that would have to be re-discovered. Writing protects that knowledge. Yet, there is no writing gene. Children must still be taught to speak, read and write. To believe that jobs/skills can be passed down from generation to generation is a bit of a throw-back idea. The children of kings shall be kings and the children of farmers will be farmers. |
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Sorry, I thought it was funny because chances are the kids were either out of school or at the speech.
But for some reason, so long as the word "children" are invoked all sorts of laws can be passed. |
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Topic:
Was Hillary Right...
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meh
I voted for Nader |
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