Topic: Building a belief system...
creativesoul's photo
Thu 01/28/10 07:09 PM
I apologize for the delay in responding and thank those who have kept the discussion meaningful.

creative wrote:

The fact that humans have behaviors on an unconscious level does not make humans not fully conscious.

The aspect regarding children possibly taking things upon faith and faith alone interests me greatly. I think that there is a difference between that and a conscious and deliberate agreement. Identifying that distinction would grow this conversation and increase understanding. I am less and less inclined to deny the proposition that children agree before realizing what that is.


Sky wrote:

What about "unconscious/subconscious agreement"? (Which I consider to be different from faith.) Are belief systems necessarily composed strictly of conscious agreements?


To me there is no such a thing as an unconscious agreement, I believe that that can be logically shown, however at this time I am choosing to not do so. That is not to deny that current experience can (dis)agree with the previously held and currently unconscious elements in one’s belief system, however that is not the same as an unconscious (dis)agreement.

When considering a child who is taking things taught upon faith and faith alone there is no logical reason to believe that that child even has the ability to be able to question the validity of what is being learned unless there is a pre-existing contradictory belief. That questioning/doubting aspect is actually true of everyone. Belief necessarily comes before doubt. All doubt is grounded upon a prior contradictory belief. Now that particular belief could very well be a set of beliefs that corroborate with one another on many levels and I would think that this is most often the case. The point is that this contradiction between what has been previously accepted as true(one’s current belief system) and that which is currently being contemplated may not be consciously recognized in such a way that the child(or person for that matter) can actually ‘put a finger’ on what, how, or why it contradicts. Often one will immediately dismiss something as false without really knowing why that is the case simply because it “feels” wrong. That can be as simple as an unconsciously perceived and correlated contradiction.

Now, the unconscious to me is an extremely complex and integral part of human behavior and thought - including the belief system - and the discussion may benefit from that temporary focus, if for no other reason than to reach a mutual understanding of what I mean when mentioning it. It may not be necessary though.

Sky wrote:

If so, then what of the unconscious/subconscious? Does it have any part in belief systems? (Basically I'm just saying that from a practical standpoint, subconscious agreements can have just as much effect on one as conscious agreements.) Fundamentally, a belief system (as you've defined it) contains simply an aggregate of ideas that are "true/false because _________."

Now even if something is considered true/false because of an unconscious agreement, it still fits the definition of a component of a belief system. So it seems to me that unconscious mechanisms can affect one's belief system, which seems to be borne out by observation of such things as instinct and intuition.


I would concur that the unconscious elements of the brain/mind do indeed play a daily and constant role in human perception. Therefore, they necessarily affect one’s belief system. I just think that it is inaccurate and therefore unwise to call that mechanism an unconscious agreement. The previous section above has briefly touched upon this idea, and this response addresses it throughout.


Sky wrote:

In order to utilize logic, there must be at least two data to compare, and a standard of some sort that can be used to measure them (which may be one of the perceptions/data). So at the point where the very first perception/datum is received, it is not possible to either reject it as false, or accept it as true, because there is no second datum to compare it with. It is only after a second perception/datum is received that any comparison can be made. So there can be no belief system until there have been at least two perceptions/data received. But even at this point, there can be no logical reason for assigning truth or falsehood to either perception/datum. There must (eventually) be some completely arbitrary decision made.


massagetrade wrote:

This may be true in a strict sense, but this 'first piece and second piece of data' scenario doesn't necessarily apply to, say, toddlers. Even in the womb, fetuses are receiving information, and as soon as they open their eyes they are swamped with data.

Very early on they experience phenomena such as: believing the toy is in their parents hand, and discovering that it isn't.

The basic process of sorting data and understanding it on a basic level is so complex and dependent on development which takes months or years that by long before the child can even speak they have gone way past the 'first two pieces of incompatible data' scenario.
However, the way you defined "innate sense of logical reasoning" makes it dependent upon time. That is, there is a cause, and following that, there is an effect. But then how are the cause and the effect associated with each other? The simply observation of two events happening at different times does not necessarily indicate any inherent connection between them. So there must still be an arbitrary decision made (association of cause and effect if you will) in order for there to be any belief system at all.
There may be an arbitrari-ness to the decision in the earliest stages, and even adults confuse correlation with causation; but with time and the ability to learn from mistakes, sane children can come to learn that there is such a thing as 'cause and effect', and thereby be better equipped to influence and predict events in their surroundings.


I am inclined to agree in part with massage here. One cannot break human perception down like that Sky. There is no such a thing as a single piece of data when talking about human perception, therefore to attempt to reduce it to a single bit(or two) of data is actually meaningless. The sheer amount of different things being simultaneously perceived denies that approach altogether. It inadequately describes what is.

Sky wrote:

The bottom line here is that one must make a decision of some sort, (and that decision cannot be anything but arbitrary) before there can be a belief system. Thus, there is nothing in a belief system that is not ultimately based (either directly or indirectly) on an arbitrary decision.


Massage wrote:

You set out a chain of logical reasoning which, if valid, would only apply to the first pieces of data and 'beliefs' (to use the term loosely, so we can include the earliest ways of relating to data).

Lets not mistake chronology with logical dependency. Of course fetuses and newborns are ill-equipped to make sound decisions on how to interpret data. Long before a human can make statements about the world, the sane ones have learned quite a lot through their interactions with reality.


Again, I am inclined to agree in part with massage here as well. In addition to the false number construct of singular pieces of data that was previously mentioned, there is another problem here with the logic. It directly involves the false presupposition that recognition requires decision. It does not. One does not have to ‘decide’ that they are witnessing things which happen on a consistent basis. They just do it. One does not have to ‘decide’ that they are going to make correlations between things, because it is an autonomous feature of being a human. Correlation and associations can be consciously recognized and recorded in one’s memory via our innate sense of logical reasoning prior to a belief system ever being formed and without ‘deciding’ to do such a thing. That is the beauty of logical inference. It does not require that the subject knowingly, willingly, and voluntarily participate - it just happens.

Sky wrote:

... since the belief system is created by a decision, it seems reasonable to assume that it can be changed (or even "uncreated") by a decision.


Massage wrote:

I am in complete agreement with this statement (substituting 'decisions' for 'decision'), but the two kinds of decisions are not equal...for adults, having belief systems brings comfort; the decisions we use to build them tend to make us more comfortable, while the decisions we use to "uncreate" them tend to make us uncomfortable.


For reasons already mentioned, I would not agree with this claim that a belief system is created by a decision or decisions. There are other necessary contributing factors involved before a decision is made. The above references some of these other considerations. I would completely agree that it can take a conscious and deliberate decision in order to change one’s original or foundational belief system, but not to formulate it.

Sky wrote:

So it seems to me that unconscious mechanisms can affect one's belief system, which seems to be borne out by observation ...


massage wrote:

I strongly agree; in fact, for most people, most of the time, I think the unconscious mechanisms are the true determiners of our belief systems, and we constantly delude ourselves to think otherwise by rationalizing our beliefs.


I would also agree that the unconscious elements do indeed necessarily affect one’s belief system if for no other reason than affecting conscious perception. The depth and breadth of that affect is unknown to me.

Sky wrote:

However, the way you defined "innate sense of logical reasoning" makes it dependent upon time. That is, there is a cause, and following that, there is an effect. But then how are the cause and the effect asssociated with each other?


A child figures out things like that Sky. It just happens, and it does so without necessarily making a decision. S/he associates things with emotions as well. I would guess that the correlation between something in the world and how that something makes them feel are some of the first associative thoughts.

Sky wrote:

The simply observation of two events happening at different times does not necessarily indicate any inherent connection between them. So there must still be an arbitrary decision made (association of cause and effect if you will) in order for there to be any belief system at all.


There are things which we already know that contradict this approach. A child can(and will) associate emotion with any number of things without deciding to be emotional. They simply remember that which caused the emotions and correlate that with how they felt/feel. A child can associate a bottle with food, and can know that s/he is hungry and know that a bottle makes them feel ‘better’ without ever knowing that they know that. It does not require decision making. That comes later.

Sky wrote:

Once you start talking about anything after the first two bits of information and the necessarily arbitrary decision that must be made before a belief system can exist, you're talking about a fully functional system, not the mechanism or process which brought that system into being.


There are no two bits of information Sky. As massage has mentioned already, that just is not the case with human perception, and that necessarily includes newborns and young children.

Sky wrote:

In short, there was a point in time when the belief system did not exist, and there is a later point in time where a belief system does exist. What I'm looking at is what happened in between those two times.

As I see it, in order for a belief system to come into existence at all, there had to be:
1) at least two data
2) at least one arbitrary decision regarding those two data.

And the making of that initial arbitrary decision marks the creation of the belief system. Also, it is recognized that the initial decision that creates the belief system does not have to be made based on only two data. That decision could be postponed until many data are received. But in any case, per Creative's definition of "belief system" it is that initial, arbitrary decision that marks the point at which the belief system came into being.


Again, the premise is fundamentally flawed. All that one comes to accept as true(one’s belief system) does not necessarily require decision making Sky, especially during the early formative years. A child takes first learning based upon faith and faith alone. That unquestioned and adopted ideology combined with the innate sense of logical reasoning shapes both the unconscious and conscious mind for that which lay ahead.


no photo
Sat 01/30/10 09:29 AM
Edited by Jeanniebean on Sat 01/30/10 09:30 AM
Creative, I don't think it is based on faith alone. Both faith and truth are moot points where a new mind is concerned.

They are simply observing and learning. Whether a thing learned is true or not, the concept of truth is not even entertained, nor is the concept of untruth. First, a child observes and learn or collects data.
If they can absorb or comprehend it, they accept it. That is a decision.

Some autistic children will refuse the data and reject it, and even refuse to observe it. You might ask yourself if that is a 'decision' on some level, and if so, why is that decision being made? Certain treatments of autistic children can overcome these problems, but clearly decisions must be made by the child at some level.





creativesoul's photo
Sat 01/30/10 10:46 AM
JB wrote:

Creative, I don't think it is based on faith alone. Both faith and truth are moot points where a new mind is concerned.


If by faith you mean belief without evidence, then I agree that the entire foundational belief system is not based upon faith and faith alone. I can think of two distinct and separate parts which coincide.

1.) That which is learned through innate logical inference regarding objects of perception.

2.) That which is learned through language about that which is being perceived.

I propose that 1.) is not without evidence, while 2.) is. That is not to say that learning the name of a thing does not include the evidence which is the thing itself. It is to say that the acceptance that that thing is called *whatever* is taken upon faith and faith alone without conscious decision or deliberation regarding whether or not that label is correct in it's use. One cannot doubt prior to belief.

JB wrote:

They are simply observing and learning. Whether a thing learned is true or not, the concept of truth is not even entertained, nor is the concept of untruth. First, a child observes and learn or collects data.

If they can absorb or comprehend it, they accept it. That is a decision.


No, it is definitely not a 'decision', and may or may not be a form of acceptance.

This line of thinking can be very misleading. It conflates acceptance with conscious recognition/correlation of objects in perception. While it(acceptance) may apply to 2.), it does not necessarily apply to either. The formation of a belief only requires the conscious recognition and correlation of that which is being perceived.

If we are to think and/or claim that one must 'decide' that they accept that which is being perceived, then we must place the ability to decide ahead of the understanding that is required in order to be able to make that decision. That is logically impossible. Some form of understanding/belief necessarily pre-dates the ability to decide.

A very young child can(and often does) establish the belief that fire 'hurts' by the fact that they just got burned without ever deciding to accept the fact that they just got burned. They may even infer the fact that being burned requires getting close enough to the fire itself without ever deciding to believe that.

How could they possibly 'decide' otherwise? Decision requires deliberately contemplating options, which in turn requires volition. Volition requires pre-existing belief. Thus, when regarding 1.) it does not necessarily require making a 'decision', in fact cannot be held as making one.



no photo
Sat 01/30/10 11:33 AM
I disagree. Just because a decision or realization is blatantly obvious or even an automatic reaction, does not mean that it was not a "decision."

The term "decision" (according to you) is probably being defined as a more conscious (aware) type of deductive thinking. But I agree with Sky that some decisions are 'unconscious' or emanate from the subconscious level. That is, that you make a decision but you are not completely conscious of that decision. This is done by everyone on a day to day basis. It is these kinds of unconscious decisions that often get us in trouble and/or cause accidents.

Being careful is a decision. Therefore being careless is also a decision as it is a decision that being careful is not important.




creativesoul's photo
Sat 01/30/10 12:15 PM
Conscious thinking along with both unconscious and conscious perception necessarily creates all unconscious content, JB. We are not born with unconscious content. It develops through our conscious and unconscious perception and conscious thought about that which is being perceived on a conscious level. Your disagreement here is being made without logical grounding and does not warrant any reason for my agreement with you. Therefore as always, you are entitled to your own opinion on the matter, however that alone does nothing to address the issues which I have presented concerning this aspect of the discussion.

While there may or may not be unconscious factors which affect one's decision-making, one does not make unconscious decisions. That is not to say that one does not act in a way which directly stems from an unconscious element, it is to say that that act is not decided upon.

That is the difference between an unconscious reaction, and a conscious decision. By conflated the two, your denying the difference.

huh

Know whatta mean?

SkyHook5652's photo
Sat 01/30/10 01:11 PM
Edited by SkyHook5652 on Sat 01/30/10 01:12 PM
I apologize for the delay in responding and thank those who have kept the discussion meaningful.

creative wrote:

The fact that humans have behaviors on an unconscious level does not make humans not fully conscious.

The aspect regarding children possibly taking things upon faith and faith alone interests me greatly. I think that there is a difference between that and a conscious and deliberate agreement. Identifying that distinction would grow this conversation and increase understanding. I am less and less inclined to deny the proposition that children agree before realizing what that is.


Sky wrote:

What about "unconscious/subconscious agreement"? (Which I consider to be different from faith.) Are belief systems necessarily composed strictly of conscious agreements?


To me there is no such a thing as an unconscious agreement, I believe that that can be logically shown, however at this time I am choosing to not do so. That is not to deny that current experience can (dis)agree with the previously held and currently unconscious elements in one’s belief system, however that is not the same as an unconscious (dis)agreement.

When considering a child who is taking things taught upon faith and faith alone there is no logical reason to believe that that child even has the ability to be able to question the validity of what is being learned unless there is a pre-existing contradictory belief. That questioning/doubting aspect is actually true of everyone. Belief necessarily comes before doubt. All doubt is grounded upon a prior contradictory belief. Now that particular belief could very well be a set of beliefs that corroborate with one another on many levels and I would think that this is most often the case. The point is that this contradiction between what has been previously accepted as true(one’s current belief system) and that which is currently being contemplated may not be consciously recognized in such a way that the child(or person for that matter) can actually ‘put a finger’ on what, how, or why it contradicts. Often one will immediately dismiss something as false without really knowing why that is the case simply because it “feels” wrong. That can be as simple as an unconsciously perceived and correlated contradiction.

Now, the unconscious to me is an extremely complex and integral part of human behavior and thought - including the belief system - and the discussion may benefit from that temporary focus, if for no other reason than to reach a mutual understanding of what I mean when mentioning it. It may not be necessary though.

Sky wrote:

If so, then what of the unconscious/subconscious? Does it have any part in belief systems? (Basically I'm just saying that from a practical standpoint, subconscious agreements can have just as much effect on one as conscious agreements.) Fundamentally, a belief system (as you've defined it) contains simply an aggregate of ideas that are "true/false because _________."

Now even if something is considered true/false because of an unconscious agreement, it still fits the definition of a component of a belief system. So it seems to me that unconscious mechanisms can affect one's belief system, which seems to be borne out by observation of such things as instinct and intuition.


I would concur that the unconscious elements of the brain/mind do indeed play a daily and constant role in human perception. Therefore, they necessarily affect one’s belief system. I just think that it is inaccurate and therefore unwise to call that mechanism an unconscious agreement. The previous section above has briefly touched upon this idea, and this response addresses it throughout.


Sky wrote:

In order to utilize logic, there must be at least two data to compare, and a standard of some sort that can be used to measure them (which may be one of the perceptions/data). So at the point where the very first perception/datum is received, it is not possible to either reject it as false, or accept it as true, because there is no second datum to compare it with. It is only after a second perception/datum is received that any comparison can be made. So there can be no belief system until there have been at least two perceptions/data received. But even at this point, there can be no logical reason for assigning truth or falsehood to either perception/datum. There must (eventually) be some completely arbitrary decision made.


massagetrade wrote:

This may be true in a strict sense, but this 'first piece and second piece of data' scenario doesn't necessarily apply to, say, toddlers. Even in the womb, fetuses are receiving information, and as soon as they open their eyes they are swamped with data.

Very early on they experience phenomena such as: believing the toy is in their parents hand, and discovering that it isn't.

The basic process of sorting data and understanding it on a basic level is so complex and dependent on development which takes months or years that by long before the child can even speak they have gone way past the 'first two pieces of incompatible data' scenario.
However, the way you defined "innate sense of logical reasoning" makes it dependent upon time. That is, there is a cause, and following that, there is an effect. But then how are the cause and the effect associated with each other? The simply observation of two events happening at different times does not necessarily indicate any inherent connection between them. So there must still be an arbitrary decision made (association of cause and effect if you will) in order for there to be any belief system at all.
There may be an arbitrari-ness to the decision in the earliest stages, and even adults confuse correlation with causation; but with time and the ability to learn from mistakes, sane children can come to learn that there is such a thing as 'cause and effect', and thereby be better equipped to influence and predict events in their surroundings.


I am inclined to agree in part with massage here. One cannot break human perception down like that Sky. There is no such a thing as a single piece of data when talking about human perception, therefore to attempt to reduce it to a single bit(or two) of data is actually meaningless. The sheer amount of different things being simultaneously perceived denies that approach altogether. It inadequately describes what is.

Sky wrote:

The bottom line here is that one must make a decision of some sort, (and that decision cannot be anything but arbitrary) before there can be a belief system. Thus, there is nothing in a belief system that is not ultimately based (either directly or indirectly) on an arbitrary decision.


Massage wrote:

You set out a chain of logical reasoning which, if valid, would only apply to the first pieces of data and 'beliefs' (to use the term loosely, so we can include the earliest ways of relating to data).

Lets not mistake chronology with logical dependency. Of course fetuses and newborns are ill-equipped to make sound decisions on how to interpret data. Long before a human can make statements about the world, the sane ones have learned quite a lot through their interactions with reality.


Again, I am inclined to agree in part with massage here as well. In addition to the false number construct of singular pieces of data that was previously mentioned, there is another problem here with the logic. It directly involves the false presupposition that recognition requires decision. It does not. One does not have to ‘decide’ that they are witnessing things which happen on a consistent basis. They just do it. One does not have to ‘decide’ that they are going to make correlations between things, because it is an autonomous feature of being a human. Correlation and associations can be consciously recognized and recorded in one’s memory via our innate sense of logical reasoning prior to a belief system ever being formed and without ‘deciding’ to do such a thing. That is the beauty of logical inference. It does not require that the subject knowingly, willingly, and voluntarily participate - it just happens.

Sky wrote:

... since the belief system is created by a decision, it seems reasonable to assume that it can be changed (or even "uncreated") by a decision.


Massage wrote:

I am in complete agreement with this statement (substituting 'decisions' for 'decision'), but the two kinds of decisions are not equal...for adults, having belief systems brings comfort; the decisions we use to build them tend to make us more comfortable, while the decisions we use to "uncreate" them tend to make us uncomfortable.


For reasons already mentioned, I would not agree with this claim that a belief system is created by a decision or decisions. There are other necessary contributing factors involved before a decision is made. The above references some of these other considerations. I would completely agree that it can take a conscious and deliberate decision in order to change one’s original or foundational belief system, but not to formulate it.

Sky wrote:

So it seems to me that unconscious mechanisms can affect one's belief system, which seems to be borne out by observation ...


massage wrote:

I strongly agree; in fact, for most people, most of the time, I think the unconscious mechanisms are the true determiners of our belief systems, and we constantly delude ourselves to think otherwise by rationalizing our beliefs.


I would also agree that the unconscious elements do indeed necessarily affect one’s belief system if for no other reason than affecting conscious perception. The depth and breadth of that affect is unknown to me.

Sky wrote:

However, the way you defined "innate sense of logical reasoning" makes it dependent upon time. That is, there is a cause, and following that, there is an effect. But then how are the cause and the effect asssociated with each other?


A child figures out things like that Sky. It just happens, and it does so without necessarily making a decision. S/he associates things with emotions as well. I would guess that the correlation between something in the world and how that something makes them feel are some of the first associative thoughts.

Sky wrote:

The simply observation of two events happening at different times does not necessarily indicate any inherent connection between them. So there must still be an arbitrary decision made (association of cause and effect if you will) in order for there to be any belief system at all.


There are things which we already know that contradict this approach. A child can(and will) associate emotion with any number of things without deciding to be emotional. They simply remember that which caused the emotions and correlate that with how they felt/feel. A child can associate a bottle with food, and can know that s/he is hungry and know that a bottle makes them feel ‘better’ without ever knowing that they know that. It does not require decision making. That comes later.

Sky wrote:

Once you start talking about anything after the first two bits of information and the necessarily arbitrary decision that must be made before a belief system can exist, you're talking about a fully functional system, not the mechanism or process which brought that system into being.


There are no two bits of information Sky. As massage has mentioned already, that just is not the case with human perception, and that necessarily includes newborns and young children.

Sky wrote:

In short, there was a point in time when the belief system did not exist, and there is a later point in time where a belief system does exist. What I'm looking at is what happened in between those two times.

As I see it, in order for a belief system to come into existence at all, there had to be:
1) at least two data
2) at least one arbitrary decision regarding those two data.

And the making of that initial arbitrary decision marks the creation of the belief system. Also, it is recognized that the initial decision that creates the belief system does not have to be made based on only two data. That decision could be postponed until many data are received. But in any case, per Creative's definition of "belief system" it is that initial, arbitrary decision that marks the point at which the belief system came into being.
Again, the premise is fundamentally flawed.
No, actually it's your premise that is fundamentally flawed. According to you, people can "just happen" to believe things without ever making a decision about it (conscious or unconscious). A person is just minding their own business, not believing something and then "poof", a miracle "just happens" and all of a sudden they believe it without ever having to make any decision at all. But on the other hand, you say that (unlike the mechanism that created the belief) ridding oneself of a belief can't "just happen" - it must be definitely and intently chosen and acted upon.

Well I'm sorry but I very much disagree.

Now as I see it, this is mainly about our differences in viewpoint as to what consititutes a "decision". And since you and I have never seemed to agree there, I don't see us agreeing here either.

drinker


no photo
Sat 01/30/10 01:19 PM

Conscious thinking along with both unconscious and conscious perception necessarily creates all unconscious content, JB. We are not born with unconscious content. It develops through our conscious and unconscious perception and conscious thought about that which is being perceived on a conscious level. Your disagreement here is being made without logical grounding and does not warrant any reason for my agreement with you. Therefore as always, you are entitled to your own opinion on the matter, however that alone does nothing to address the issues which I have presented concerning this aspect of the discussion.

While there may or may not be unconscious factors which affect one's decision-making, one does not make unconscious decisions. That is not to say that one does not act in a way which directly stems from an unconscious element, it is to say that that act is not decided upon.

That is the difference between an unconscious reaction, and a conscious decision. By conflated the two, your denying the difference.

huh

Know whatta mean?


I know what you are saying but I disagree simply because an unconscious action (or reaction) IS A DECISION at the subconscious level. That you deny it is a decision is just you not wanting to take responsibility for that decision.

We are not born with unconscious content.


That is not something that you could prove hence it is an assumption.

And yes we are both entitled to our opinions.

no photo
Sat 01/30/10 01:24 PM
Now as I see it, this is mainly about our differences in viewpoint as to what consititutes a "decision". And since you and I have never seemed to agree there, I don't see us agreeing here either.


Yes I will agree with what Sky has said above. I think what Creative's viewpoint on what constitutes a "decision" is not the same as mine.

I will guess that he expects a person to be aware that they are making a decision. The fact is, people make decisions every moment that they are not consciously aware of. Still, they are decisions.

For example, they decide where to focus their attention. In fact, every move they make, every thought they think are decisions.

creativesoul's photo
Sat 01/30/10 01:44 PM
Sky wrote:

No, actually it's your premise that is fundamentally flawed. According to you, people can "just happen" to believe things without ever making a decision about it (conscious or unconscious). A person is just minding their own business, not believing something and then "poof", a miracle "just happens" and all of a sudden they believe it without ever having to make any decision at all. But on the other hand, you say that (unlike the mechanism that created the belief) ridding oneself of a belief can't "just happen" - it must be definitely and intently chosen and acted upon.

Well I'm sorry but I very much disagree.


No need to be sorry for disagreeing, my friend. I understand that you disagree, and do not hold you in a negative light as a result of that, so there is no need to apologize for that. I just do not understand why you disagree other than that disagreement is based upon your belief that a 'decision' is previously required in order for a belief to be able to exist. I also do not know what you think my premise is, but based upon your response I would say that there is a big difference between what you think it is and what it is.

If you feel as though you need to be sorry to me for something from you, then be sorry for making false claims for me and basing the above response upon that which follows from the strawman itself, rather than what I have actually claimed.

According to me, people believe different things for different reasons and there are different methods regarding very young children and everyone else for arriving at any particular one. In light of what is being discussed here, I am concentrating on and addressing that which is first believed, and have clearly shown that those first beliefs do not require making a decision. That is not to say that all belief shares the same determining factors. I would agree that some belief requires making a decision, however all beliefs do not share this feature as a requirement.

The first beliefs are in focus here, and they are of two varieties, those which come from our innate ability to draw conclusions based upon conscious thought regarding our physiological perception, and those of which that are learned through language about that.

Now as I see it, this is mainly about our differences in viewpoint as to what consititutes a "decision". And since you and I have never seemed to agree there, I don't see us agreeing here either.


I think it is much deeper than that.

creativesoul's photo
Sat 01/30/10 01:55 PM
JB wrote:

I know what you are saying but I disagree simply because an unconscious action (or reaction) IS A DECISION at the subconscious level. That you deny it is a decision is just you not wanting to take responsibility for that decision.


This discussion has nothing to do with my not taking responsibility for any action. Your confusing things here, mainly exactly what the unconscious is.

Do you take responsibility or 'decide' for being able to think? For your heartbeat? For your bodies ability to fight off infection? For your physiological nervous system working? For blinking your eyes on a continual basis? For looking at fire and knowing that it exists?

huh

What is the difference, according to you, between an 'unconscious decision' and a conscious one?


no photo
Sat 01/30/10 03:02 PM
Edited by Jeanniebean on Sat 01/30/10 03:03 PM

JB wrote:

I know what you are saying but I disagree simply because an unconscious action (or reaction) IS A DECISION at the subconscious level. That you deny it is a decision is just you not wanting to take responsibility for that decision.


This discussion has nothing to do with my not taking responsibility for any action. Your confusing things here, mainly exactly what the unconscious is.

Do you take responsibility or 'decide' for being able to think? For your heartbeat? For your bodies ability to fight off infection? For your physiological nervous system working? For blinking your eyes on a continual basis? For looking at fire and knowing that it exists?

huh

What is the difference, according to you, between an 'unconscious decision' and a conscious one?



I take responsibility for everything.

A conscious decision is one in which you consider and accept full responsibility for your actions. (even if you do not KNOW all of consequences.)

An unconscious decision is one that you make without paying attention to it or considering the consequences. Most of the time you don't remember these decisions because you feel (have decided) that they are not important enough to remember.

This discussion has nothing to do with my not taking responsibility for any action. Your confusing things here, mainly exactly what the unconscious is.


Yes it does, simply because it has become part of your belief system for your own purpose and serves you well in that you feel (personally) that you are not 100% responsible for everything you do and think. (And every decision you make.)


creativesoul's photo
Sat 01/30/10 07:34 PM
Yes it does, simply because it has become part of your belief system for your own purpose and serves you well in that you feel (personally) that you are not 100% responsible for everything you do and think. (And every decision you make.)


laugh

The saddest part of that response is that you believe it.

Tell me, what grounds that belief? What is it that you can depend on which necessarily leads you to that conclusion?

You need to address the questions that I have been asking. Those came about through the converation at hand, and yet when we get to those things which just so happen to be the things that establish the truth value of what is being claimed - you avoid them and change the perspective approach.

It is becoming a pattern.

SkyHook5652's photo
Sat 01/30/10 07:39 PM

Sky wrote:

No, actually it's your premise that is fundamentally flawed. According to you, people can "just happen" to believe things without ever making a decision about it (conscious or unconscious). A person is just minding their own business, not believing something and then "poof", a miracle "just happens" and all of a sudden they believe it without ever having to make any decision at all. But on the other hand, you say that (unlike the mechanism that created the belief) ridding oneself of a belief can't "just happen" - it must be definitely and intently chosen and acted upon.

Well I'm sorry but I very much disagree.


I understand that you disagree, and do not hold you in a negative light as a result of that, so there is no need to apologize for that. I just do not understand why you disagree other than that disagreement is based upon your belief that a 'decision' is previously required in order for a belief to be able to exist.

...

According to me, people believe different things for different reasons and there are different methods regarding very young children and everyone else for arriving at any particular one. In light of what is being discussed here, I am concentrating on and addressing that which is first believed, and have clearly shown that those first beliefs do not require making a decision. That is not to say that all belief shares the same determining factors. I would agree that some belief requires making a decision, however all beliefs do not share this feature as a requirement.
Ok. No point in even going past this.

Thanks for letting me participate for a while. I'll bow out now.

drinker

no photo
Sat 01/30/10 07:39 PM

Yes it does, simply because it has become part of your belief system for your own purpose and serves you well in that you feel (personally) that you are not 100% responsible for everything you do and think. (And every decision you make.)


laugh

The saddest part of that response is that you believe it.

Tell me, what grounds that belief? What is it that you can depend on which necessarily leads you to that conclusion?

You need to address the questions that I have been asking. Those came about through the converation at hand, and yet when we get to those things which just so happen to be the things that establish the truth value of what is being claimed - you avoid them and change the perspective approach.

It is becoming a pattern.


I did answer your questions. Which questions did I miss?

no photo
Sat 01/30/10 07:41 PM
Edited by Jeanniebean on Sat 01/30/10 07:43 PM
In light of what is being discussed here, I am concentrating on and addressing that which is first believed, and have clearly shown that those first beliefs do not require making a decision.


You have shown no such thing. You have merely expressed your opinion that there is no such thing as an unconscious decision. That is an opinion I don't share.

creativesoul's photo
Sat 01/30/10 07:46 PM
It was included the part that you missed, JB. It is still there.



Sky,

I appreciate your participation here...

Why bow out? Why not show how a decision is required to form the beliefs mentioned earlier by me, or at least logically refute those things?

no photo
Sat 01/30/10 07:54 PM
Your theories assume that reincarnation does not exist and/or memories and information are not contained or inherited in the genes. I do not assume that premise.

Therefore you have shown it only from your premise not mine.

creativesoul's photo
Sat 01/30/10 08:11 PM
Edited by creativesoul on Sat 01/30/10 08:49 PM
Your theories assume that reincarnation does not exist and/or memories and information are not contained or inherited in the genes. I do not assume that premise.

Therefore you have shown it only from your premise not mine.


Not exactly, my 'theories' realize - not assume - that reincarnation is one of many beliefs that exist without evidence and are therefore necessarily based upon faith in the source of information, and is no more logically grounded in fact than Christianity, Islam, Judaism, Buddhism, Confucionism, and/or any other belief that requires that a transcendental divinity be defined through and by undivine sources.

Tell me, how did you come to believe in reincarnation? Do you remember the initial source or evidence presented which led you to the necessary conclusion that reincarnation exists and/or actually happens outside of the imagination?

Edited to add:

To further address reincarnation I would need to know exactly what you mean by it. I do believe in a *form* of 'reincarnation' which could be correlated to *some* commonly held beliefs of reincarnation, yet I realize that those beliefs exist without sufficient enough evidence to conclude that reincarnation(as it is commonly thought of) is factual or 'real'.

creativesoul's photo
Sat 01/30/10 11:04 PM
JB wrote:

A conscious decision is one in which you consider and accept full responsibility for your actions. (even if you do not KNOW all of consequences.)


What about those who knowingly and deliberately take actions which are inherently meant to exhonerate themselves from responsibility and have the necessary consequence of another taking the blame?

What do you call that, because according to your definition here, that cannnot be a conscious decision. The fact that that actually happens and it is a conscious decision refutes your definition.

An unconscious decision is one that you make without paying attention to it or considering the consequences.


The most often used definition of decision requires consideration, which in turn requires conscious deliberation. Therefore, this definition fails to adequately describe a decision as well.

Most of the time you don't remember these decisions because you feel (have decided) that they are not important enough to remember.


To call a consciously contemplated decision, which is exactly what deciding that something is not important enough to remember would be, anything other than a conscious decision requires some kind of logical grounding to establish.

Consciously deciding that something is not important does not make it an unconscious decision, it makes it a conscious one which will be forgotten in time.


creativesoul's photo
Sat 01/30/10 11:20 PM
We are born with the ability to breathe. That happens without our decision to do it, as does perceiving, thinking, recognizing, correlating, feeling emotion, and believing that which we are taught through our native language during the first formative years of cognitive development.

Now if one wants to claim that the ability to decide comes before these things which are necessarily required in order to be able to consciously consider and then decide upon *anything*(make a decision), mustn't one necessarily give reasons to conclude this?

Can a decision be made before these other things are being implemented by our brains? If the answer is 'yes', then it definitely requires some kind of logical proof. One example of a decision being made without all of these things(and others) already having been in place would suffice.