Beginning with Genesis 1:1 through Genesis 2:25 we have the account of creation which Moses presents. The God of all creation speaks into
creation all that now exists. Everything in creation, all that can be
accessed or contracted by the human senses of sight, sound, taste, touch and smell came into being by the unseen word of God. The universe, or one might say creation, came "out of" God the Creator.
There are two glaring exceptions to the things spoken into being in the creation process; two things that were made by God, rather than
spoken by God.
The first exception to all that was spoken into creation is that of man, whom God skillfully forms from the smallest particles, the prim-
ary building blocks of creation. God formed man from the elements that comprise the earth He had spoken into creation. The minerals, the acids, the water, the soil, the proteins, etc. are all elements
used in the formation of man. The physical make up of the earth itself, having like proportions, so that man, like earth, is 70% salt
water.
Man was made, or formed out of, what God had already created with His words. The physical part of man is one with the earth God created. The very elements or building blocks of creation worked together in Adam's physical form. When God breathed into His man His very breath, man became alive with the life and nature of God. Because with the breath came the life, man is one with creation in physical make up and man is one withGod spiritually, having received
the very life of God. The very DNA of God flowed into created man. Being one with creation and one with God, man was perfectly capable
of representing the interests of God to creation and the interests of creation to God. When the second Adam, Jesus, came to earth, He would also have to relate to and represent the physical and the spiritual to fully reconcile them.

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same," Hebrews 2:14

"Wherefore in all things it behooved him to be made like unto his brethen, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted." Hebrews 2:17-18